Tag Archives: Jesus

In The Potting Yard

Attending 3Generate 2025 with a group of 36 young people from Gatwick and Mole Valley Circuit, our campsite sat underneath a sign declaring ‘The Potting Yard‘.

As I spent a weekend as part of a team who cared for and nurtured these young people, I found God spoking to me, encouraging me and challenging me through the image of being in ‘The Potting Yard’. This inspired be to write the following reflection.


As you therefore have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Colossians 2:6-7


In The Potting Yard

In the potting yard,
are pots ready to be filled.
tools ready to be used.
compost ready to be potted.
seeds ready to be sown.

Seeds full of potential,
But need a gardener’s care and attention.
Seeds that need regular watering.
Seeds in need of a gardener who will watch them closely,
watching they don’t get too hot or too cold.
too wet, or too dry.

Seeds that begin to sprout,
But are hugely fragile.
Whose fresh shoots will whither and fade if neglected in these early moments of life.
Whose roots are small, unable to store up many resources for the long term.

The gardener must tend and care regularly.
Must know what their seeds and sprouts need,
To nurture them into growth.

In the potting yard,
are seedlings ready to be re-potted.

Seedlings that are green and full of promise,
Their stems are beginning to strengthen,
Leaves beginning to broaden,
Roots beginning to spread.

They need to new ground,
A larger pot,
Space, free of their fellow seedlings, to be free to grow further.

They’re still fragile.
Especially just after they’ve been re-potted.
Their fragile roots have been disturbed,
And the re-potting could be a moment they wither…
But with the right attentiveness from the gardener,
The new ground brings them new sustenance,
And they begin to flourish and grow.

As roots spread and stems strengthen,
The gardener can begin to step back…
Knowing they don’t need to water every single day.
That the door to the potting yard can be left open,
Pots can be put outside in the sun and left to begin to harden up,
To grow resilience for life in the big wide world,
It’s winds and rains,
The warmth of day and the cool of night.

The gardener doesn’t neglect them,
They are still attentive and caring,
But it is different.
Because the nurturing that been,
Has led to strengthening stems and widening roots,
The seedlings now have more of their own inner resources,
They have their own sources of self-care and sustenance.

In the potting yard,
I am.
Ready to be tended and cared for.
Ready to be nurtured.
To be carefully potted and planted.
To be tended by the all-embracing, loving arms of God the gardener.

To be nurtured by discovering the God given resources that are within.
Those I knew I had, those I didn’t know I had.
To weather the winds of the world,
The seasons of dry ground,
And learn to draw on that which is stored up within.

In some moments,
I feel dry and parched,
In others I look withered, and certainly don’t look of feel my best,
but the nurturing I’ve journey with has given me strength to weather these seasons.

In the potting yard,
You are.
Ever present
Never neglectful.
Tending and caring and pruning and watering and potting and turning and feeding.

And no matter how parched or withered I may think I am,
You always know the moment to quench that dry ground.
To offer sustenance when weary.
Shelter when buffeted by the winds of the world.

You never tire.
You never grow weary.
You are never neglectful.

God my gardener,
Nurture me,
Day by day,
Into the person you have made me to be,
Call me to be,
And know me to be.

When December Comes

A poem I wrote while preparing to lead Blue Christmas at Leatherhead Methodist Church in 2024 – a service to feel what we feel during the Christmas season.

When December Comes

We turn the page on November,
and so its time for December to begin,
and with it comes a cacophony,
of stuff and tasks and things.

There’s activity, the lists of jobs,
the shopping, gifts and treats,
planning who we’ll see, and when,
and then there’s what we’ll eat.

But inside, there’s something else,
that I don’t what to ignore,
but I don’t know what to do with it,
because feelings are hard to explore.

they say Christmas is a season
of joy, peace, hope and love,
but with it comes some memories
that for me, don’t hold that stuff.

They’re feelings that I can’t hold back,
but sometimes struggle to figure out,
they hurt, in ways I can’t express,
God knows what they’re about.

So here I am, with how I feel,
acknowledging it all.
Amidst my noise, my inner thoughts,
my feelings, all a whirl.

You say that Jesus Christ was born
to be God with us, Emmanuel,
Lord amidst my noise and thoughts,  
would you come to me and dwell.

Right now, I don’t need fixing,
I’m not broken, I’m not weak.
I’m just a human being,
being honest in how speak.

So Lord this prayer I offer,
is simple on your part.
May I just know that you are with me,
may I know it, in my heart.

Joy to the World- Communion Liturgy for Christmas

A communion liturgy designed for use in an all age setting for the Christmas season.

I share the PDF and PowerPoint versions here so that it can be freely used by others. I simply ask that if used, attribution to its source is made.

If a word file, rather than PDF, would be more helpful to you, please contact me.

Downloadable PowerPoint (16:9 ratio)

Unbounded Love, Bound Up

“So the soldiers, their officer, and the Jewish police arrested Jesus and bound him.”

“Then Annas sent him bound to Caiaphas the high priest.”

John 18:14 & 24

Over the season of Lent 2024 I’ve been journeying with the theme ‘Unbounded Love’, a phrase that appears within Charles Wesley’s Hymn ‘Love Divine’, and the title of the 2024 lent resources from The Methodist Church.

So as I began to prepare worship for Holy Week, I have been struck by the way John 18 refers to how Jesus was bound by those who arrested him, leading me to write this meditative reflection.

It could be used on Maundy Thursday or Good Friday, as a tool to reflect on the arrest of Jesus, and the uncertainty this would have left his followers with.

Unbounded Love, Bound Up

They bound him,
After they arrested him,
After the betrayer had kissed him,
After he had told Judas to do what he had to do.
What now?

They bound him.
The one who said come to me and I will give you rest.
The one who said he had come to give us life in all its fulness.
The one who said he would quench our thirst.
What now?

They bound him.
The one who showed compassion to the marginalised.
The one who offered release to those bound by evil.
The one who healed the sick and brought hope to so many.
What now?

Jesus – the one who came and showed us what real love looks like,
Compassionate, caring, nurturing, welcoming,
Love unconditional,
Love unlimited,
Love unbounded,

And his unbounded love angered them.

And so they bound him.
Unbounded love, bound up.
What now?

Letting go of jumble on the jumble sale

After my wife and I married, we spent 6 happy years as part of Mount Charles Methodist Church, St Austell, Cornwall.

Among the congregation was a wonderful lady named June. She played the church organ and, she was also the proud and seemingly life-long custodian of one of the brik-a-brak stalls at every church fayre. if my memory serves me correctly, it was jewellery, broaches and necklaces and earrings and other shiny things.

As every church fayre approached, the boxes of goods would come out of wherever June stored them, she would lovingly unpack and display the goods on the table ready for sale.

Then at the end of each event, she would equally as lovingly box the remaining items up, and take custody of them until the next church fayre.

The problem was, that bar the odd item, the same items went back into the boxes that had come out. Much of what I would lovingly call ‘jumble’ never got sold, but was kept hold of.

I’ve been thinking about June and her stall this week following last Sundays lectionary reading of John 2:13-25. It is the episode in the gospel story when Jesus upturns the tables in the temple, and lets the animals go free declaring ‘Take these things out of here! Stop making my Father’s house a market-place!’

In a dramatic story, Jesus declares the temple had become a marketplace, challenging the unjust trading, and the way was distracting people from God.

The passage goes to to share how Jesus talked of his own body as a temple (verse 19 & 21). The physical temple in Jerusalem was the place God dwelt with Gods people, but Jesus suggests he himself, his body, is a temple, and points us to see that Jesus was a person in whom God dwelt.

Elsewhere in the bible, we read a further reflection on ‘temple’ places where God dwells. In the book of 1 Corinthians 6, we read “do you not know that your body is a temple of the Holy Spirit?”.

Which brings me back to June and her brick-a-brak. If we are temples of the Holy Spirit – people in whom God dwells – is there jumble on the jumble sale of our lives that needs upturning and taking out? Is there stuff in our lives that distracts us from God?

Sometimes we know there are things in our lives we need to let go of, but we hold on because they are familiar, comfortable, certain, while also knowing they distract us. Perhaps there may even be times when we hold onto the jumble because it is a distraction, and we’re fearful and what God will say when we remove them.

‘Take these things out of here! Stop making my Father’s house a market-place!’

Are we ready and willing to allow Jesus to help us remove the distraction inducing jumble, to make space in our lives and our hearts, for Jesus?

Are we ready to allow ourselves to experience the depth & breadth of his love?

May we be willing to allow Jesus to upturn that which needs upturning, that we might turn to be more fully who God calls us to be.

Advent: A time of Wanting

The 3rd in a 3 part series for the start of Advent

Advent.
A time of wanting.

What do you want for Christmas?
A new bike, a new microwave,
A box of chocolates, but not one with the minty ones in…

This world is filled with wants.

Adverts, telling us what we want.
Watching the news and desperately wanting peace where there is conflict.
Business Enticing us with wants.
Hearing of friends suffering, and longing for them to be freed of their pain.
Supermarkets tempting us with treats and tantalizing tastes.
Wanting to live in a world where the most basic of human needs are met by all in this world.

But how do we distinguish our desires between selfishness and selflessness.
How do we keep our wanting in check with God’s wanting for us?

And in that moment,
advent connects with the climax of the story.
Christs words in Gethsemane echo in our ears:
“Father, not what I want, but what you want.”

Advent.
A time of wanting.

Wanting as Jonah did, inside the belly of a fish, for 3 nights praying, re-orientating himself from his own wants and desires.
Not what I want, but what you want Lord.

Wanting as Mary did, as she accepted the angel’s word: “Here am I, the servant of the Lord; let it be with me according to your word.” Luke 1:38
Not what I want, but what you want Lord.

Advent.
A time of wanting.
Yet – what are we wanting?

A time of watching.
Yet – what are we watching for?

A time of waiting.
Yet – What are we waiting for?

Advent: A time of Watching

The 2nd of a 3 part series for the start of advent.

Advent.
A time of watching.

Watching the news.
Watching the world go by
Watching children, and grandchildren play.
Watching the sun rise and set,
Watching the seas roll and break on the shore,
Watching the trees bend under the weight of the wind

Yes watching, it seems, is not merely seeing.
Watching goes deeper than simply observing and acknowledging what we see.
Watching involves interpreting, it involves foreseeing,
Looking at both the now, and the not yet,
The present and the yet to be.

Advent.
A time of watching.

Watching, as Noah did, for the waters to recede.

Watching as All Israel did,
watching for the Messiah,
But when messiah came, they rejected, ignored, dismissed.
The Messiah that came was not what they had been watching for.

Advent.
A time of watching.

What are we watching for?
Watching for what we want God to do?
Or watching for God’s voice, God’s action in this world?

Advent.
A time of watching.
A time of waiting.

Advent: A time of waiting

The first of a 3 part reflection for Advent.

Advent.
A time of waiting.

Waiting for the bus,
the TV programme to start,
waiting for test results,
for an appointment,
for a child to be born,
for dinner to cook
still waiting for the bus.

Waiting inhabits most areas of our lives, in one way or another.
Sometimes waiting passes by unnoticed.
At others, waiting is a heavy millstone around our necks.

Sometimes waiting can be a joyous and uplifting time,
At others, it can be draining of life.

Advent.
A time of waiting.

Waiting as Abraham and Sarah did, waiting for God’s unexpected and seemingly impossible promise to come true, that in their old age, they would bear a child.

Waiting as Joseph did, rejected by his brothers, imprisoned for years, yet when all hope seemed lost, his liberation comes as he interprets dreams, and finds purpose.

Waiting as the Israelites did, time and time again, for 40 years, to reach the promised land. Waiting for God’s promise to be fulfilled.

Waiting as Mary did, having been visited by an angel, and told she would conceive, waiting for this Christ-child to be born.

Advent.
A time of waiting.

Recommended Read: God Soaked Life

If you’re looking for a book which helps you to encounter more of God – then this could just be what you’re looking for.

God Soaked Life, by Chris Webb, begins with an imaginative parable which paints a scene of life with God as living in a ‘unifying presence of the community of love’, setting the scene for the rest of the book.

Through the journey of the book, Webb highlights the invitational nature of scripture, where he suggests God is inviting us to live and love in community. We are all a work in progress, none of us are ever perfect, but regardless, we are valued in God’s Kingdom community. God’s love overflows for us, and God invites us to overflow in love for others – simple because we love as God loves.

Webb encourages us to embrace the vulnerability of honestly, in prayer, in community, in relationship with God, and accept God’s invitation to live a life soaked in God, day, by day, day. And as we do, we discover just how deeply God is already in all things.

I found reading God Soaked Life by Chris Webb an easy, yet riveting and enlightening read, that reframed and deepened my own understanding of what it means to live in relationship with God. Living a life of God Soaked Love, God Soaked community, God Soaked Life.


God Soaked Life: Discovering a Kingdom Spirituality, by Chris Webb is published by Hodder Faith.

ISBN: 9781473665286


The below service from leatherhead Methodist Church includes me preaching with reference to this book, in particular the opening imaginative parable.

Compost for the vegetable patch

You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

Matthew 5:13

Developed from a sermon preached at Felpham Methodist Church, West Sussex, on 5th February for their Vision Sunday. The full audio recording of the sermon is available below.

Audio recording

Compost for the vegetable patch

When we moved into our home, the garden was a mess. the bushes and weeds hadn’t been pruned regularly, and so it had all become rather overgrown. but one day, as we cut back some of the overgrown bushes, I was delighted to find a compost bin.

That compost bin now sits proudly on the corner of the vegetable patch, and in it we collect the grass cuttings, vegetable peelings and the occasional mouldy orange – and over time the worms do their thing and it all becomes compost, which has helped to boost the soil and grow great plants and crops on our veggie patch.

In the last weeks, all the autumn’s offerings have meant the compost bin has been overflowing, and I recently had to dig out some from out of the bottom to make space for more to be added.

Compost is great for the garden, but only when it is used. My compost will never serve its purpose if I leave it in the compost bin. it needs working into the soil to fulfil its purpose.

Jesus’ words ‘you are the salt of the earth’ in Matthew 5 are often understood as calling us, as salt, to flavour the earth, the world, will God’s goodness. But sometimes this can also lead to seeing the world as other than ‘us’, and something to not be directly engaged in, for fear of being tarnished by an unsalted world.

But, while the idea of being people who bring the flavour of God to the world can be a helpful metaphor – I find another interpretaiton equally helpful, if not more so.

Because in Jesus day, I don’t think they had table salt as we do today. So the word we read as ‘salt’ might have meant something slightly different to Jesus first hearers.

In the dead sea area of Palestine, minerals we now know as phosphate were plentiful, and used to fertilize the ground and were spread and dug into the land.

So when we read Jesus saying you are the salt of the earth, could Jesus actually have been saying you are the minerals of the soil? The compost for the vegetable patch?

In many ways I find that a comfort and encouragement. That might seem odd… why would I find encouragement in being told I am a mouldy orange or pile of potato peelings?

But for me, I find that an encouragement because it reminds me that despite my own self-doubt, my imperfections, my brokenness, my humanity, my own feelings that I can never live up to what God wants for me – God says you have great potential.

Even in the mess of my life,
there is goodness and fruitfulness to be discovered.

Jesus doesn’t want perfect human specimens, stored up in a salt cellar of equally human specimens, looking out on the world.

Jesus wants us to be real. Human.
Jesus wants us, calls us, loves us, warts and all…
And invites us to be salt of the earth,
the mineral for the soil,
potato skins, banana peels and grass cuttings – compost for the veggie patch, with great worth, purpose, potential and goodness.

So Jesus invites us to get out and live on the earth, dug into the soil of the world. Getting stuck in and living as people of God.