Tag Archives: Palm Sunday

Playing Power, Playing God

Today is Palm Sunday, the day we remember Jesus’ Triumphant Entry into Jerusalem. You can read the story for yourself in all the gospels, including Luke 19:28-40.

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This week is Palm Sunday, so named after the palm branches people picked up from the ground or cut from trees to wave and shout with triumph as Jesus’ rode on a donkey and entered the city of Jerusalem.

But this week my mind has been as much on the Christmas story as it has been on the triumphant entry of Jesus into Jerusalem.

Why? Well, last Sunday was Census day here in England and Wales. And as I filled in my census, I was reminded that according to Luke’s gospel it was a census called by Emperor Augustus that led to Mary and Joseph taking a journey from Nazareth in the north, the Bethlehem in the south to register. (Luke 2)

There is no mention of a donkey in Luke’s gospel, but it is perhaps a faux-pas that is helpful for us today – linking these two journeys – Christmas and Palm Sunday – together for us.

You see, I was thinking about how the call for a census, in some way, can be seen as the people in power using that power to play God – by seeking to know who is who. For Joseph and Mary it was the first census, the first time people had been asked to ‘register’. By registering, the ruling powers now knew who was who, and perhaps even where they were – certainly, because the people had to go to their hometown, where they had come from was now known.

Living in 21st Century we’re quite used to other people having details about us. Type “Dan Balsdon” into a Google search and it will soon tell you much about me!

But up to this point in history to be known was not something that would be seen in the same way. You might be known by your local community, a few traders in other places perhaps, family if they lived elsewhere, and for the faithful – by God. The idea of being registered in a society or country was not normative.

The opening line of Psalm 139 hold much more significance when we recognise that to be known had a very different emphasis and meaning before that first census.

“O Lord, you have searched me and known me.” (Psalm 139:1)

And so I wonder, given all of time and space, why God chose this moment, when a census was to be taken that would make the unknown known, that would change the societal and economic map, that would have an impact on the dynamics of power for the future, as the time for the Word to be made flesh and dwell amongst us. (John 1)

30 or so years on, Jesus journeys on a Donkey into the city of Jerusalem. Depending on which gospel account you read there are palms waved (though not in Luke’s account) and cloaks laid on the ground (but not in John’s account). And it is commonly titled something along the lines of Jesus’ Triumphal entry into Jerusalem.

But actually, it’s not the triumphal entry we might expect. The moment is once again a particular one, because as Jesus entered Jerusalem by the east gate, Pilate was entering by the west, in full military procession, with soldiers in armour and sword, probably horses and chariots.

Jesus’ entry is distinctive and different, almost to the point of comedy. Instead of swords there are tree branches. Instead of soldiers in clothed armour, people de-clothed and laid them down on the ground. Instead of horse and chariot, there are disorganised crowds and Jesus rides a donkey.

Jesus is playing with power by subverting expectations – saying ‘I’ll be king, I’ve be a Saviour, but not the king or Saviour anyone will expect – just you watch’.

Jesus had been challenging power in many ways for many months, and it finally comes to a head in Jerusalem, where Jesus is arrested, put on trial and crucified. But while Jesus can be said to be playing with power, he was not playing with God. Jesus was God.

For mere days later – what happens – well, spoiler alert – Jesus’ shows the true power of God – and is raised to life again. Much to the surprise of everyone!

While the sort of society we live in today is a far cry from that of Jesus day, Jesus’ call continues to us, to pick up our palms and challenge misuse of power, to challenge institutions and regimes that play God, and put our one true God who truly knows us for who we are, beautiful and wonderful beings made in God’s image, with capacity to love and do amazing things, at the centre of our very being.

So friends, what palm are you going to pick up and wave today?

Rainbows, palms and hope

Some of you will see them by looking outside your windows or front door. For some of you, in just a short walk you’ll see them dotted in houses along the street. Others if you will have heard and seen them on TV. What am I taking about? I’m talking about the nations recent art-explosion of rainbows.

Rainbows

Along our street there are big ones & little ones, painted ones & coloured ones, all different, and unique, but all part of a bigger picture, a bigger message – that there is hope, that this time of distance will come to an end.

As we look at these rainbows, as pieces of art, we see the diversity of colour & design, the variety of materials used to make them.

The rainbow is perhaps most widely used today by the LGBT+ community which (to put a much longer, more complex history of the symbology into much briefer terms) has becomes as a symbol that offers a shared identity, a symbol offering a sense of unity to a diverse community.

Thinking about rainbows themselves in a more scientific way, when they appear in the sky they are caused by the reflections, refraction and dispersal of light…(and that’s where my scientific knowledge reaches its end!). As it happens, into the sky shines a spectrum of colour for all to see.

But before scientific understanding took place, before – perhaps – people could attempt to use rainbows in art, the rainbow as a symbol comes in biblical tradition as a sign of God’s covenant with Noah that floods will never again destroy the earth.

11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.’ 12 God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth.

Genesis 9:11-13

Millenia on, and the rainbow continues to be a sign of hope & promise. A reminder of God’s care for the world, for creation, for all living creatures, for all humankind made in God’s image.

Palms

Lent has somewhat been disrupted for us here in 2020, but today is Palm Sunday. The day in which we remember Jesus’ triumphal entry into Jerusalem.

As Matthew tells it, after weeks and months of ministry ‘on the road’ Jesus gives some of the disciples instructions, they get a colt, and Jesus rides into Jerusalem. Matthew makes the point, as Matthew often does, to point to Jewish scriptures – Christ as the promised one, the Messiah, the new king.

Rejoice greatly, O daughter Zion!
    Shout aloud, O daughter Jerusalem!
Lo, your king comes to you;
    triumphant and victorious is he,
humble and riding on a donkey,
    on a colt, the foal of a donkey.

Zechariah 9:9, (cited in Matthew 21:5)

And as he approaches Jerusalem, a crowd gathers – they were not in the midst of a global pandemic! As the crowd does, they grab branches from the trees and wave them and cheer.

A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

Matthew 21:8-9

Hope

There’s a parallel to Jesus’ lowly entry to Jerusalem, from the eastern side of the city. From the west, Pilate was entering Jerusalem in a military procession. As Borg and Crossan put it:

Jesus’ procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’ crucifixion.

Borg and Crossan in ‘The Last Week’, p2.

For the crowds that gathered and waved their palms, Jesus was a symbol that life could be different. Jesus had become a symbol of hope that things could be better. Of course things didn’t go the way people expected, and it’s not long before a crowd gathers again, this time chanting ‘crucify him’.

As we sit in our homes, we too can know Jesus as a sign to us that life can be different. That there is hope that things will get better.

You’ll see a picture of our rainbow made by Rebekah and Lydia at the top of this post. Ironically, made with their very own palms (I didn’t think about this when we made it!). Just as the palm branches were what the people of Jesus’ day could find, we have rainbows displayed across the nation. Diverse and unique, yet holding a universal message of hope.

Rainbows as symbols of diversity and unity.
Rainbows as a reminder of God’s care for all creation.
Rainbows as a symbol of hope.

While we can’t gather as a crowd today and wave our palms, we can still know, live and even declare to our streets and communities the universal hope that Christ’s entry to Jerusalem declares. Things can be different. Things may get worse (we know Good Friday is coming), but they will one day get better (resurrection is coming).

I hope and pray that this Palm Sunday you will be able to celebrate Jesus as a sign of hope for you today. As Jesus enters our hearts and homes this week, and we journey with Jesus through his last week, may we and those around us know the hope that Jesus brings.

Image used under creative commons licence.

Join the conversation

if you’ve got thoughts or something to share after reading and reflecting on my thoughts, you can comment below and share them with us all – I’d love to hear from you.

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