Tag Archives: Christian

Jesus prays for us

Read: John 17:6-19

Downloadable PDF

‘Fool of God (Christ in the Garden)’
Mark Cazalet (1964- )
Methodist Modern Art Collection 
Image Copyright © Trustees for Methodist Church Purposes. The Methodist Church Registered Charity no. 1132208

Full text

Read: John 17:6-19

As a parent of two young girls, I have a duty of care to them. Before they were born my wife and I would fairly often both be out of the house in an evening; we were both in a choir, my wife did some amateur dramatics, I would sometime have church meetings, most months we would head out for a meal or to the cinema, or have an evening out with friends.

But having children means we can no longer choose to head off on our own paths without considering others, because we now have a duty and responsibility to care for these small people we have the privilege to call ours.

The combination of moving away from friends in Cornwall, my becoming a minister, as well as the more recent pandemic means that;

A) only one of us can be out in an evening unless we make arrangements for someone else to look after them for us, and

B) that most evenings now involve Louise and I binge-watching the latest series we’ve take a fancy to on Netflix.

Our commitment to, and love for, our children leads us to ensure at least one us is present to care for them.

Here in these words from John 17, we find part of a long and winding prayer the gospels records Jesus prays to his father for his friends. For his band of disicples, and for all those who call Jesus friend. Because Jesus knows he is about to be taken from them. These people, his friends, who he loves and has been committed to are soon going to be without him.

Jesus is painfully and heart wrenchingly praying to the father for his friends who he will soon depart from. That they will be entrusted to God’s care, that they will belong to God and God will protect them as they seek to live out Christ’s example to them in the world.

I firmly believe in this moment of heart-outpouring prayer of Jesus 2000 years ago, Jesus prayed a prayer that was prayed beyond the confines of time and history – that in that moment Jesus prayed for each of us too.

That each of us who call Jesus friend was held in his mind, his heart, his voice, his prayer. Jesus prays for us, for me, for you.

Jesus prays that just as he belongs to the father, just as he has a close relationship with father – so too might his friends have such a relationship.

So too might his friends belong to God, and all that is light and truth and freedom, while living and serving in the world. 

Jesus makes a distinction between those who belong to the world, who seek and serve the earthly kingdom of materiality, individualism, greed and selfishness, and those who belong to God, people who seek God’s kingdom. Those who recognise, affirm and respond to the stirrings of God’s Spirit abiding within them.

Jesus’ prayer for his friends and for us, and asks that we may be in the world, in the thick of human life and activity, yet belonging not to the world, but to God. That we may be distinctive in the world – ‘sanctify them in truth’ he prays – which means make them holy. (17:17)

What does it mean to be Holy?

We’ll, let’s be honest, perhaps it will take a lifetime of living as friends of Jesus, and experiencing for ourselves what it means to belong to God to know what it means to be holy.

But I suggest to you, that to be holy, as a disticntive of God’s people, is about a heart for seeking God and God’s kingdom. Responding to God’s reaching for us, by reaching for God, and allowing God to inhabiting within ourselves, and bear the fruit of the very goodness and graciousness of God as we live and walk in the world.

And that goodness, that fruitfulness, that abiding connectedness between us and God is what Jesus prays over us.

Keep on believing

Part 1 of a 3-part series reflecting on the ending(s) of John’s Gospel, chapters 20 & 21.

PDF Download

Full Text

Do you ever get stuck knowing how to end a letter or an email? I don’t write letters very often, but send many emails, and often pause as I end wondering what the most appropriate ending might be. ‘Every blessing’, ‘best wishes’, ‘regards’, ‘in Christ’. Since the pandemic began I often use ‘in peace and hope’.

I find it fascinating that 2 of the 4 gospels in the bible sort of have 2 endings. Mark has a shorter and longer ending in chapter 16 – depending on which original texts you look at. Often our bibles make this clear with headings and footnotes.

Headings and footnotes don’t usually appear in the same way in John – but it is also thought to have a first and second ending. When we read it, chapter 20 feels to have a natural end – but then, goes on with chapter 21. Many scholars think (though not all!) that chapter 21 was added to the text of John’s gospel at some stage after the first version of the gospel was created.

Stories

All the gospels – Matthew, Mark, Luke and John are stories of persuasion and intrigue and encouragement. Stories of the life of Jesus, the impact he had on the communities he travelled through, and the lives he touched and transformed.

Each gospel comes from a different perspective and was written for differing communities and audiences. Some repeat stories told in other gospels; others hold stories unique only to them. Few stories occur in all 4.

After telling its version of the story – John’s gospel comes to its first end as we read the last verses of John 20:

“Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.”     

John 20:30-31
Keep on believing

The phrase interpreted here as ‘may come to believe’ can equally be interpreted as may continue believing, or keep on believing.

Some scholars believe this second translation is in fact the one intended by John’s author. They argue that one of the key principles of John’s gospel is that it was written not only to persuade and encourage people to believe, but equally, if not primarily, to encourage and sustain the continuing believing of a persecuted and struggling community, who were not the original witnesses to its story.

The text we now call John’s gospel comes from, probably, around 70AD, 40 or so years on from Jesus’ ministry. The text therefore comes from a point in history where the Jesus-story was being passed on from the original witness to the next generation. This generation, who’s faith up to now had been sustained by the original witnesses, were now themselves the custodians of the story. These custodians needed encouragement to continue believing the story and sharing its life-giving power with others, despite the fact they were not original witnesses.

2000 years on, the story continues to be passed on, so I think we can say they did an ok job.

Promised Presence

Before we get to this first ending of the gospel, we have read another important story –Jesus’ post-resurrection appearance to the disicples.

They are locked in a room together, grieving, fearful, lost. And into that room filled with uncertainty and fear Jesus appears and says, “peace be with you.” and breathes on them saying “Receive the Holy Spirit”.

John’s gospel begins with the word that was with God and was God (1:1) – who comes to dwell among us (1:14). An echo of the story of origin that we find in Genesis 1. Now, as we reach a climax to John’s gospel the word that was made flesh and dwelt among us, now breathes the very presence of God upon us.

This promised presence flows throughout the story that is John’s gospel. In chapter 14 Jesus promises the comforter will come to remind what Jesus has taught them and continue teaching more of the story to the community. (John 14:26)

The story lives on

John’s gospel reminds us that what we read in scripture is not the whole story – that the gospel story lives on through the very presence of God – the Holy Spirit – living among us. There is more the be taught, more to be reminded, more to be said. [hence, perhaps, chapter 21 gets added in!]

If the story lives on among us and within us, that means our stories become part of the gospel story – the good news story – that is the transforming life and love of Jesus among us.

So while here in John we are told here is enough of the story that you can believe and keep on believing, by God’s presence with us and in us we too have our own stories to tell of how our human story and God’s story have entwined. Stories of our experince of our lives transformed by the transforming life of Christ.

These stories we can share remind us and witness to the truth that God’s presence is with us, and they encourage us and others to keep on believing.

So friends, what story are you going to tell today?

Easter Shockwave

Reflections on the shockwave that Jesus’ Resurrection brought to the world and continues to bring to us today.

PDF Download

Happy Easter! We’ve journeyed through Lent, through Holy Week, and now we’re here. We can eat an Easter Egg – if you haven’t already that is and celebrate the story of the resurrection of Jesus.

Have you ever been treated for shock? Perhaps sat with a sugary tea after something that you have witnessed or has happened to you? I remember having to lie down in the woods after breaking my wrist in my teens and going into shock.

Well the story of the Resurrection begins with shock. After a tumultuous week where their leader had been taken from them and crucified, you can perhaps begin to imagine just how emotionally and spiritually vulnerable they were already. Some of the women had journeyed to the tomb that morning and found Jesus body gone, and an angel greeting them.

“Do not be alarmed, you are looking for Jesus of Nazareth, who was crucified. He is not here, he is risen. Go tell the disicples that Jesus goes ahead of you to Galilee and you will see him there.”

(Paraphrase of Mark 16:5-8)

We might think the women would be filled with joy and celebration – Jesus is alive! But we are told, they are seized with amazement and terror – and so ‘they said nothing to anyone, for they were afraid.’ I think they were in shock. Needing some time to let the news sink in.  

Eventually the women do tell the disicples – and the disciples meet the risen Jesus and are filled with joy and wonder!

In very different circumstances, we have had a year that has shocked us and shaken us. But the truth of Easter remains the same. Jesus has risen – and that sends shockwaves around the world until the end of time.

God knew the world was a mess, God could see the mess. And so God sent Jesus, and while some of the reasoning is surrounded in mystery, and quite a lot of debate, somehow, through Jesus’ life, and death and resurrection, the deepest and strongest love that has ever existed is outpoured onto the world, and onto us. Friends – hear me today – share with you this shockwave that comes to the world, and to you – you are loved. You are forgiven. You can find freedom. Yes you.

The Easter shockwave does all that – with hope and with certainty.

But it doesn’t end there. Jesus invites us into a relationship, a partnership, a journey. To be partners in the shockwave of a story that is filled with mystery and wonder. Joy and celebration. Where we are loved, forgiven and free.

And just as we are a diverse human race, that journey looks different for all of us.

Ask anyone who has partnered with Jesus – and they will tell a different story of mystery and wonder and joy. But threaded through them all, is the truth that we are loved, forgiven and free.

Folks, today I invite you into the journey that is the shockwave of Easter.

If you want to know more, and I really hope you do, get in touch with me or your local church to share your story, and discover the threads of love, forgiveness and freedom that Jesus has already woven for you.

Happy Easter!