Tag Archives: Christian

Does God watch The Traitors?

This week, the hit series The Traitors returned for it’s second UK series. It’s described as an ultimate murder mystery game, where more than 20 people compete in challenges to add money to the prize pot, and try to live to the end of the game  to win the money.

The twist – among the contestants, are the faithful – and the traitors. The faithful meet at the round table each day for banishment – voting out who they think is a traitor. Then, each night, the traitors meet to decide which faithful they will murder.

Early on in episode 2 of series 2, while gathering at breakfast, Charlie, one of the contestants is talking about how she dealt with her first night wondering who would be murdered, and says:

“cos I’m a Christian and I’m like please (puts her hands together in prayer). I mean, I don’t know whether God watches the traitors”

Another contestant, “I’m sure he does, or she.”

Episode 2, Series 2, The Traitors UK

Hearing that conversation has set my mind thinking.

The Traitors, with its treachery and deceit, isn’t the sort of place I would naturally expect to find a Christian – but perhaps that’s my own unconscious bias talking. So where is God in all this? Does God even have time to watch TV? Does God watch The Traitors?

Given how much the games is actually about power, influence and deceit – it is perhaps not the sort of thing I would intially expect God to want to watch. The Traitors is a game about winning money, and players are there because they want to win that prize. It is a programme that tests players, seeing what lengths they will go to to win. In that light, it is about materialism and greed.

But it also a programme about people’s positions power and influence among the group.

The only thing a faithful player knows, is that they are faithful. So as players try to work out who are the traitors, they have no idea who to trust – or how much. They may try to work with others. They may build alliances. They may plant seeds of doubt in one another minds.  But those relationships are always fragile – for players also, know that those with whom they consult and collaborate might actually be traitors themselves, and could end up using those conversations against them. Alliances don’t tent to last long.

The traitors, they known who is a traitor, and who is faithful. In that they have an upper hand – but that doesn’t mean it is easy for them.

They have to carefully calculate ways to influence the group, where to thrown subtly suspicion, where to keep ion the background, where to take a lead. And when it comes to their night-time murdering in traitor tower, they have to carefully analyse their best choices of who to kill off – mindful that each morning, remaining players will analyse who has been killed off as a potential clue to who the traitors are. If they are not careful, a traitors own treachery could be their downfall.

So ultimately, The Traitors is quite an unhealthily place. Where trust, if existent at all, is fragile. Where deceit is abounding. Where treachery is never far away. And all that is a long way from the sort of community God wants humanity to live in.

So for me, there is an element of watching the Traitors that teaches me what sort of community God calls me to live in, by presenting an opposite. It is nothing like the post-Pentecost community we find in Acts 2, where generosity, togetherness and shared life together are characteristics of the community of believers. The Traitors shows the damage that happens when a community is plagued with suspicion and treachery and selfish use of infleunce and power.

Surely God doesn’t want to watch that.

yet, as I watch The Traitors, I also see a game that demonstrates the importance of relationships. It shows that without trust, relationships are often superficial and fragile. It shows how hard it can be to live in community with others, and work with others, when trust is lacking or absent. It shows human diversity in the different personalities, approaches and responses players make.

The show as we watch it, is inevitably influenced by it’s producers and editors, alongside what I think is a brilliantly played protagonist role by Claudia Winkelman. But I find the way the programme tells stories of individuals tussling with choices fascinating, as players wrestle between selfishness or selflessness, truth and lies, friendship and suspicion, trust and distrust.

Players are not just playing a game, they are living this game, and as time goes on and relationships strengthen and deepen, those choices get harder. While not extensively unpacked, there are hints of how such intense environments impact on individuals anxieties and mental health – espeically when genuinely faithful people are suspected as traitors, or the traitors themselves choosing to deceive or cross people with whom they have build relationships.

While remembering this is a game show, a humanly constructed environment and to some extend a directed community – it is still a community – a community where people show real emotions and real struggles with trust and truth.

So, does God watch The Traitors? Who knows, but i don’t think that is actually the important question. Not for me anyway.

For me, the question is: Is God speaking to me as I watch the Traitors? And to that, my answer is a resounding yes.

Because as I watch, I find myself challenged to think afresh about what healthy community looks like. Reminded of the importance of trust for a flourishing community, of the negative impact the selfish use of influence and power can have. Of the  imapct of my personal choices on others.

I am not living in the midst of a murder mystery game – but I do live in community. Community where relationships matter. Community where I, and the people I meet, are also living with the real struggles of life, of truth, of trust.

The Traitors is challenging afresh to reflect on my life, my relationshiops, my interactions with others. That who I am, how I behave, how I utilise the power and infleunce I have, will be, not for my glory – but the glory of God.

Header Image: The Traitors UK logo, sourced from http://www.bbc.co.uk.

More about The Traitors: https://www.bbc.co.uk/programmes/articles/2xRtJpWRbKcwPdXs7bZnxxH/the-traitors-how-the-show-works

Recommended Read: God Soaked Life

If you’re looking for a book which helps you to encounter more of God – then this could just be what you’re looking for.

God Soaked Life, by Chris Webb, begins with an imaginative parable which paints a scene of life with God as living in a ‘unifying presence of the community of love’, setting the scene for the rest of the book.

Through the journey of the book, Webb highlights the invitational nature of scripture, where he suggests God is inviting us to live and love in community. We are all a work in progress, none of us are ever perfect, but regardless, we are valued in God’s Kingdom community. God’s love overflows for us, and God invites us to overflow in love for others – simple because we love as God loves.

Webb encourages us to embrace the vulnerability of honestly, in prayer, in community, in relationship with God, and accept God’s invitation to live a life soaked in God, day, by day, day. And as we do, we discover just how deeply God is already in all things.

I found reading God Soaked Life by Chris Webb an easy, yet riveting and enlightening read, that reframed and deepened my own understanding of what it means to live in relationship with God. Living a life of God Soaked Love, God Soaked community, God Soaked Life.


God Soaked Life: Discovering a Kingdom Spirituality, by Chris Webb is published by Hodder Faith.

ISBN: 9781473665286


The below service from leatherhead Methodist Church includes me preaching with reference to this book, in particular the opening imaginative parable.

Where I want to live.

I want to live in a world which cares for the lost and the lonely.
Which gives company to the isolated.
That gives hope to the displaced.
That gives welcome to the marginalised.

I want to live in a world that looks after creation.
A world that cares for the planet,
With people who are attentive to how waste is disposed of,
In community which thinks about what world it is leaving for the next generation.

I want to live in a world where people live in peace,
Not just striving for it, not just hoping for it,
Not just holding peace as a golden, yet unattainable aspiration
But wholeheartedly embracing the challenge of living in peace.
Living it out within their communities,
with friends and enemies,
Family and neighbours,
Those we love, and those we struggle to love.

I want to live in a community of love.
Where grace and forgiveness are present in abundance,
A society where sacrificial hospitality and costly generosity are always practiced.
A community which lives in perpetual gratitude and thankfulness.
A community which lives in equality and equity.
Where all human beings are given the dignity and worth that they deserve.

What sort of world do you want to live in?
What sort of society do you want to be part of?
What values do you hope it would live by?

I want to live in a God-soaked community.
A community of love. Of truth. Of hope. Of peace.


An extract from a beginning of sermon for Sunday 12th November 2023, Remembrance Sunday.

Praise the Lord! A Call to Worship

A Call to Worship based on Psalm 149.

PPT and PDF downloads also available below.


Praise the Lord!
Sing to our God a new song.
Sing praise as you gather as God’s people.

Faithful ones, rejoice in your Maker.
Praise with dancing,
Sing for joy!

Worship with tambourine and harp,
Exalt our God with all you have and are,
For God delights in us.

This is the glorious privilege
of being part of God’s family,
the company of the faithful.

Sing to God a new song.
Praise the Lord!


Harvest – a Time of Gratitude

Here on the south coast of Sussex I’ve just journeyed through the joyful season of harvest among the church communities I serve.

At Bognor Regis and Felpham Methodist Churches we invited donations of groceries and cash for Bognor Foodbank, and I was astounded by the generosity I witnessed. We had tables laden with groceries, and almost £500 in donations to support their ministry.

I find Harvest a time which makes me stop and take notice of what I have. To be reminded of the seasons of the year that work together in producing abundance from our land., To see those things to be grateful for that I can otherwise take for granted. To have an attitude of gratitude and praise to God all that he provides.

One of the stories we find in the New Testament is the feeding of 5000 men, plus women and children, with 5 loaves and 2 fish.

The gathering of the huge crowd had not been planned for, it was getting late and food had not been prepared. The disciples suggest to Jesus that he calls time to the event, sending the people off to get themselves some food. But Jesus says no, you find them something to eat.

I wonder how those disciples felt in that moment? It is a wonder to me that the gospel text doesn’t go on to record the mutterings of the disciples ‘who does he think he is, we’ve told him we’ve not food, where are we meant to get the food from?’

All the disciples find are 5 loaves and 2 fish. Little is available, but the need is great. Yet with a push from Jesus what they have is made available to be shared, and with a blessing it spreads much further than anyone could have imagined.

Rather than seeing the challenge of feeding a crowd of thousands with 5 loaves and 2 fish as an impossibility, Jesus showed that with gratitude and acceptance of what we have, abundance can come.

Too often we can fall into the trap of grumbling greed. if we are not careful, society can lure us into a way of life which seeks to look after me, myself and I, gathering everything for ourselves.

But that is not the way God calls Christians to live. God calls us to live lives of gratitude, thankfulness and contentedness with what we have and receive, and to share it with others.

In the disciples sharing, their orienting themselves towards others, many more were satisfied.

“Gratitude begins with paying attention, with noticing the goodness, beauty, and grace around us. The practice of gratitude becomes more central to our communities when we stop feeding the cycles of complaint and orient our lives around praise, testimony, and thanks.

Christine Pohl, in ‘Living into Community’, p51.

Gratitude as a way of life brings us into a greater realisation of the goodness and beauty all around us day by day.

No matter what little we have, be it our time, our money, our energy, our resources, our gifts and graces, what we have in the widest sense of the word – with Christ it can be used to do immeasurable more than we may think or imagine.

To reach many people, to bring sustenance, satisfaction and goodness to people in a world which is in great need of goodness.

May we grow to live lives of deeper gratitude for what we have; lives of generosity to one another; and lives of faithfulness for all that Christ can accomplish through what we can offer.

My Justice Journey

First Published June 2022 on Twitter as part of a Conenxional Social Media campaign sharing personal journey’s of justice.

A piece of #MyJusticeJourney.
Learning to be one piece in God’s big picture.

This puzzle piece appeared in our daughter’s room when she was a toddler. We have never worked out where it came from – but through it God spoke to me about being one small part of God’s big picture – and now it sits framed in my office to remind me.

When it comes to matters of justice; migration, discrimination, poverty, and more, I often feel overwhelmed by their scale and great need, or intimidated by the amazing contributions of others who strive for justice. What difference can I make? How can I be good enough?

Reading so many inspiring #MyJusticeJourney threads this week has been overwhelming at times too. But for me, that’s where this single puzzle piece comes in. I am only one piece in God’s big picture – a picture I don’t control or fully see. But that is enough. I am enough.

This puzzle piece reminds me God has not made me responsible for solving every injustice in the world. God has made me me, responsible for my small piece. Offering my gifts and graces, passions and skills as one piece among many that make up God’s big justice jigsaw.

Humbly offering what I can, in the opportunities God places before me, to contribute to seeking justice. One piece at a time. Because I am enough.

To Unfamiliar & Unexpected

In a pastoral conversation this week the person I was talking to reminded me of a story of a congregation turning up to a first service with their new minister. The congregation was full of expectation but the new minister was nowhere to be seen. The only person that was to be seen was a homeless person curled up just outside the front door asleep.

As the service began it was announced that the minister hadn’t turned up, when low and behold the homeless person walked up to the front, laid their sleeping back down and took off their coat to reveal themselves as the new minister. The congregation were shocked, and guilty that they had all ignored their sleeping homeless guest.

Luke 4:21-30

21 Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’ 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, ‘Is not this Joseph’s son?’ 

23 He said to them, ‘Doubtless you will quote to me this proverb, “Doctor, cure yourself!” And you will say, “Do here also in your home town the things that we have heard you did at Capernaum.”’ 24 And he said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers[d] in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ 

28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.

Our gospel reading today reminds us that God works in the unexpected places. Jesus is in Nazareth, and people can’t believe it is Joseph’s son. Jesus talks of how a prophet is not welcome in their hometown. Not welcome in their familiar surroundings. The words familiar and family come from the same Latin root, as words talking about the known and the intimate. It seems that here Jesus sows the seed that God may well call us out of our known and comfortable places to the unfamiliar and unexpected.

Follow Up: as the reading goes on, Jesus talks of God’s provision for Zarephath (1 Kings 17) and Naaman (2 Kings 5), both people who were deemed at the time to be ‘outside’ of the community of God’s people.

Read their stories and reflect on what God is saying to you through them today.



Today’s thought for the day is also available in Worshipping Together, a monthly worship at home resource.

Keep Watching….

The stage was set…
The house lights dimmed…
Silence…
Waiting…
Watching…
Anticipation building.

Then with great gusto, The orchestra begin to play,
The curtain begins to rise…
The stage is revealed, and the show begins. 

I still remember my first trip to the West End.
Anticipation was strong.
We knew the story we were about to witness,
Yet we didn’t know quite how they would do it on the stage.

So as we sat there,
We sat between the known and unknown,
intensifying the anticipation of what was coming…
The knowing made the waiting even more electrifying.
The unknowing made the waiting more exciting.

That image, for me, captures the essence of Advent,
A time of waiting in expectation,
Between the known and the unknown,
Remembering what was.
Waiting and watching for what will be.

Waiting inhabits most areas of our lives, in one way or another.
Sometimes waiting passes by unnoticed.
At others, waiting is a heavy millstone around our necks.

Sometimes waiting can be a joyous and uplifting time,
At others, it can be draining of all life.

And over the last 2 years waiting has taken a whole new meaning for us… waiting for our turn in the vaccine roll out, waiting for another news conference, waiting to know if there will or will not be more changes to the way we live our lives….

In Luke 1:39-45 we read of Mary and Elizabeth.
Both are pregnant…
Unexpectedly pregnant in fact…
Both families have been visited by angels foretelling something of what will happen.

When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 

Luke 1:41-42

Amidst all the unknowns…
Amidst the crazy uncertainty…,.
Elizabeth somehow knows Mary carry’s God’s promised one…
She doesn’t know how, what, why…
But she knows that this baby would be a fulfilment of God’s promise.

How it must have felt for Mary and Elizabeth,
Having a glimpse of what might be coming,
A glimpse of what God was doing,
Yet not really knowing God’s plan at all.

Confusion. Uncertainty. Fear. Disbelief. Loneliness.
Why them?
Why now?
How?
When?
What?

There must have been more q’s than answers.
But they were willing.
They trusted.
Waited.

2000 or so years on, we’re in a different place…
The promised Messiah came
Jesus came, lived, ministered, died, rose again.
Left the Spirit of God with us.

All could be made well with the world…
Peace, hope, harmony, justice, righteousness, clarity….

2000 years on, perhaps the world isn’t quite so different as we sometimes like to think. Humankind might have progressed, but thw world is still a mess.

While I don’t think any of you are expecting to give birth to a son of God any time soon…we are all also like Mary & Elizabeth.

We’re human.
Still human.
Still live with anxiety, fear.
We live with questions.
We live with uncertainty.

For me, there’s something about the known and unknown of the season of advent, the watching and waiting which reminds me that God is as much in the waiting, uncertainty and the unknown, as everything else.

As Advent reminds us of what was, is and will be,
We are reminded we worship a God who’s work has not finished.
Has never finished.
Advent reminds us to keep watching…
Watching for glimpses of the God in our daily lives.
Watching for the activity of God in the world.
Watching for God’s invitation to us to participate in that activity.

For that is God’s gracious and generous offer to us.
Inviting we watchers and waiters to participate in the continuing work of God.
So, keep watching.
In advent and in all our days…

Jesus prays for us

Read: John 17:6-19

Downloadable PDF

‘Fool of God (Christ in the Garden)’
Mark Cazalet (1964- )
Methodist Modern Art Collection 
Image Copyright © Trustees for Methodist Church Purposes. The Methodist Church Registered Charity no. 1132208

Full text

Read: John 17:6-19

As a parent of two young girls, I have a duty of care to them. Before they were born my wife and I would fairly often both be out of the house in an evening; we were both in a choir, my wife did some amateur dramatics, I would sometime have church meetings, most months we would head out for a meal or to the cinema, or have an evening out with friends.

But having children means we can no longer choose to head off on our own paths without considering others, because we now have a duty and responsibility to care for these small people we have the privilege to call ours.

The combination of moving away from friends in Cornwall, my becoming a minister, as well as the more recent pandemic means that;

A) only one of us can be out in an evening unless we make arrangements for someone else to look after them for us, and

B) that most evenings now involve Louise and I binge-watching the latest series we’ve take a fancy to on Netflix.

Our commitment to, and love for, our children leads us to ensure at least one us is present to care for them.

Here in these words from John 17, we find part of a long and winding prayer the gospels records Jesus prays to his father for his friends. For his band of disicples, and for all those who call Jesus friend. Because Jesus knows he is about to be taken from them. These people, his friends, who he loves and has been committed to are soon going to be without him.

Jesus is painfully and heart wrenchingly praying to the father for his friends who he will soon depart from. That they will be entrusted to God’s care, that they will belong to God and God will protect them as they seek to live out Christ’s example to them in the world.

I firmly believe in this moment of heart-outpouring prayer of Jesus 2000 years ago, Jesus prayed a prayer that was prayed beyond the confines of time and history – that in that moment Jesus prayed for each of us too.

That each of us who call Jesus friend was held in his mind, his heart, his voice, his prayer. Jesus prays for us, for me, for you.

Jesus prays that just as he belongs to the father, just as he has a close relationship with father – so too might his friends have such a relationship.

So too might his friends belong to God, and all that is light and truth and freedom, while living and serving in the world. 

Jesus makes a distinction between those who belong to the world, who seek and serve the earthly kingdom of materiality, individualism, greed and selfishness, and those who belong to God, people who seek God’s kingdom. Those who recognise, affirm and respond to the stirrings of God’s Spirit abiding within them.

Jesus’ prayer for his friends and for us, and asks that we may be in the world, in the thick of human life and activity, yet belonging not to the world, but to God. That we may be distinctive in the world – ‘sanctify them in truth’ he prays – which means make them holy. (17:17)

What does it mean to be Holy?

We’ll, let’s be honest, perhaps it will take a lifetime of living as friends of Jesus, and experiencing for ourselves what it means to belong to God to know what it means to be holy.

But I suggest to you, that to be holy, as a disticntive of God’s people, is about a heart for seeking God and God’s kingdom. Responding to God’s reaching for us, by reaching for God, and allowing God to inhabiting within ourselves, and bear the fruit of the very goodness and graciousness of God as we live and walk in the world.

And that goodness, that fruitfulness, that abiding connectedness between us and God is what Jesus prays over us.