Tag Archives: Community

Letting go of jumble on the jumble sale

After my wife and I married, we spent 6 happy years as part of Mount Charles Methodist Church, St Austell, Cornwall.

Among the congregation was a wonderful lady named June. She played the church organ and, she was also the proud and seemingly life-long custodian of one of the brik-a-brak stalls at every church fayre. if my memory serves me correctly, it was jewellery, broaches and necklaces and earrings and other shiny things.

As every church fayre approached, the boxes of goods would come out of wherever June stored them, she would lovingly unpack and display the goods on the table ready for sale.

Then at the end of each event, she would equally as lovingly box the remaining items up, and take custody of them until the next church fayre.

The problem was, that bar the odd item, the same items went back into the boxes that had come out. Much of what I would lovingly call ‘jumble’ never got sold, but was kept hold of.

I’ve been thinking about June and her stall this week following last Sundays lectionary reading of John 2:13-25. It is the episode in the gospel story when Jesus upturns the tables in the temple, and lets the animals go free declaring ‘Take these things out of here! Stop making my Father’s house a market-place!’

In a dramatic story, Jesus declares the temple had become a marketplace, challenging the unjust trading, and the way was distracting people from God.

The passage goes to to share how Jesus talked of his own body as a temple (verse 19 & 21). The physical temple in Jerusalem was the place God dwelt with Gods people, but Jesus suggests he himself, his body, is a temple, and points us to see that Jesus was a person in whom God dwelt.

Elsewhere in the bible, we read a further reflection on ‘temple’ places where God dwells. In the book of 1 Corinthians 6, we read “do you not know that your body is a temple of the Holy Spirit?”.

Which brings me back to June and her brick-a-brak. If we are temples of the Holy Spirit – people in whom God dwells – is there jumble on the jumble sale of our lives that needs upturning and taking out? Is there stuff in our lives that distracts us from God?

Sometimes we know there are things in our lives we need to let go of, but we hold on because they are familiar, comfortable, certain, while also knowing they distract us. Perhaps there may even be times when we hold onto the jumble because it is a distraction, and we’re fearful and what God will say when we remove them.

‘Take these things out of here! Stop making my Father’s house a market-place!’

Are we ready and willing to allow Jesus to help us remove the distraction inducing jumble, to make space in our lives and our hearts, for Jesus?

Are we ready to allow ourselves to experience the depth & breadth of his love?

May we be willing to allow Jesus to upturn that which needs upturning, that we might turn to be more fully who God calls us to be.

Does God watch The Traitors?

This week, the hit series The Traitors returned for it’s second UK series. It’s described as an ultimate murder mystery game, where more than 20 people compete in challenges to add money to the prize pot, and try to live to the end of the game  to win the money.

The twist – among the contestants, are the faithful – and the traitors. The faithful meet at the round table each day for banishment – voting out who they think is a traitor. Then, each night, the traitors meet to decide which faithful they will murder.

Early on in episode 2 of series 2, while gathering at breakfast, Charlie, one of the contestants is talking about how she dealt with her first night wondering who would be murdered, and says:

“cos I’m a Christian and I’m like please (puts her hands together in prayer). I mean, I don’t know whether God watches the traitors”

Another contestant, “I’m sure he does, or she.”

Episode 2, Series 2, The Traitors UK

Hearing that conversation has set my mind thinking.

The Traitors, with its treachery and deceit, isn’t the sort of place I would naturally expect to find a Christian – but perhaps that’s my own unconscious bias talking. So where is God in all this? Does God even have time to watch TV? Does God watch The Traitors?

Given how much the games is actually about power, influence and deceit – it is perhaps not the sort of thing I would intially expect God to want to watch. The Traitors is a game about winning money, and players are there because they want to win that prize. It is a programme that tests players, seeing what lengths they will go to to win. In that light, it is about materialism and greed.

But it also a programme about people’s positions power and influence among the group.

The only thing a faithful player knows, is that they are faithful. So as players try to work out who are the traitors, they have no idea who to trust – or how much. They may try to work with others. They may build alliances. They may plant seeds of doubt in one another minds.  But those relationships are always fragile – for players also, know that those with whom they consult and collaborate might actually be traitors themselves, and could end up using those conversations against them. Alliances don’t tent to last long.

The traitors, they known who is a traitor, and who is faithful. In that they have an upper hand – but that doesn’t mean it is easy for them.

They have to carefully calculate ways to influence the group, where to thrown subtly suspicion, where to keep ion the background, where to take a lead. And when it comes to their night-time murdering in traitor tower, they have to carefully analyse their best choices of who to kill off – mindful that each morning, remaining players will analyse who has been killed off as a potential clue to who the traitors are. If they are not careful, a traitors own treachery could be their downfall.

So ultimately, The Traitors is quite an unhealthily place. Where trust, if existent at all, is fragile. Where deceit is abounding. Where treachery is never far away. And all that is a long way from the sort of community God wants humanity to live in.

So for me, there is an element of watching the Traitors that teaches me what sort of community God calls me to live in, by presenting an opposite. It is nothing like the post-Pentecost community we find in Acts 2, where generosity, togetherness and shared life together are characteristics of the community of believers. The Traitors shows the damage that happens when a community is plagued with suspicion and treachery and selfish use of infleunce and power.

Surely God doesn’t want to watch that.

yet, as I watch The Traitors, I also see a game that demonstrates the importance of relationships. It shows that without trust, relationships are often superficial and fragile. It shows how hard it can be to live in community with others, and work with others, when trust is lacking or absent. It shows human diversity in the different personalities, approaches and responses players make.

The show as we watch it, is inevitably influenced by it’s producers and editors, alongside what I think is a brilliantly played protagonist role by Claudia Winkelman. But I find the way the programme tells stories of individuals tussling with choices fascinating, as players wrestle between selfishness or selflessness, truth and lies, friendship and suspicion, trust and distrust.

Players are not just playing a game, they are living this game, and as time goes on and relationships strengthen and deepen, those choices get harder. While not extensively unpacked, there are hints of how such intense environments impact on individuals anxieties and mental health – espeically when genuinely faithful people are suspected as traitors, or the traitors themselves choosing to deceive or cross people with whom they have build relationships.

While remembering this is a game show, a humanly constructed environment and to some extend a directed community – it is still a community – a community where people show real emotions and real struggles with trust and truth.

So, does God watch The Traitors? Who knows, but i don’t think that is actually the important question. Not for me anyway.

For me, the question is: Is God speaking to me as I watch the Traitors? And to that, my answer is a resounding yes.

Because as I watch, I find myself challenged to think afresh about what healthy community looks like. Reminded of the importance of trust for a flourishing community, of the negative impact the selfish use of influence and power can have. Of the  imapct of my personal choices on others.

I am not living in the midst of a murder mystery game – but I do live in community. Community where relationships matter. Community where I, and the people I meet, are also living with the real struggles of life, of truth, of trust.

The Traitors is challenging afresh to reflect on my life, my relationshiops, my interactions with others. That who I am, how I behave, how I utilise the power and infleunce I have, will be, not for my glory – but the glory of God.

Header Image: The Traitors UK logo, sourced from http://www.bbc.co.uk.

More about The Traitors: https://www.bbc.co.uk/programmes/articles/2xRtJpWRbKcwPdXs7bZnxxH/the-traitors-how-the-show-works

Advent: A time of Watching

The 2nd of a 3 part series for the start of advent.

Advent.
A time of watching.

Watching the news.
Watching the world go by
Watching children, and grandchildren play.
Watching the sun rise and set,
Watching the seas roll and break on the shore,
Watching the trees bend under the weight of the wind

Yes watching, it seems, is not merely seeing.
Watching goes deeper than simply observing and acknowledging what we see.
Watching involves interpreting, it involves foreseeing,
Looking at both the now, and the not yet,
The present and the yet to be.

Advent.
A time of watching.

Watching, as Noah did, for the waters to recede.

Watching as All Israel did,
watching for the Messiah,
But when messiah came, they rejected, ignored, dismissed.
The Messiah that came was not what they had been watching for.

Advent.
A time of watching.

What are we watching for?
Watching for what we want God to do?
Or watching for God’s voice, God’s action in this world?

Advent.
A time of watching.
A time of waiting.

Recommended Read: God Soaked Life

If you’re looking for a book which helps you to encounter more of God – then this could just be what you’re looking for.

God Soaked Life, by Chris Webb, begins with an imaginative parable which paints a scene of life with God as living in a ‘unifying presence of the community of love’, setting the scene for the rest of the book.

Through the journey of the book, Webb highlights the invitational nature of scripture, where he suggests God is inviting us to live and love in community. We are all a work in progress, none of us are ever perfect, but regardless, we are valued in God’s Kingdom community. God’s love overflows for us, and God invites us to overflow in love for others – simple because we love as God loves.

Webb encourages us to embrace the vulnerability of honestly, in prayer, in community, in relationship with God, and accept God’s invitation to live a life soaked in God, day, by day, day. And as we do, we discover just how deeply God is already in all things.

I found reading God Soaked Life by Chris Webb an easy, yet riveting and enlightening read, that reframed and deepened my own understanding of what it means to live in relationship with God. Living a life of God Soaked Love, God Soaked community, God Soaked Life.


God Soaked Life: Discovering a Kingdom Spirituality, by Chris Webb is published by Hodder Faith.

ISBN: 9781473665286


The below service from leatherhead Methodist Church includes me preaching with reference to this book, in particular the opening imaginative parable.

Where I want to live.

I want to live in a world which cares for the lost and the lonely.
Which gives company to the isolated.
That gives hope to the displaced.
That gives welcome to the marginalised.

I want to live in a world that looks after creation.
A world that cares for the planet,
With people who are attentive to how waste is disposed of,
In community which thinks about what world it is leaving for the next generation.

I want to live in a world where people live in peace,
Not just striving for it, not just hoping for it,
Not just holding peace as a golden, yet unattainable aspiration
But wholeheartedly embracing the challenge of living in peace.
Living it out within their communities,
with friends and enemies,
Family and neighbours,
Those we love, and those we struggle to love.

I want to live in a community of love.
Where grace and forgiveness are present in abundance,
A society where sacrificial hospitality and costly generosity are always practiced.
A community which lives in perpetual gratitude and thankfulness.
A community which lives in equality and equity.
Where all human beings are given the dignity and worth that they deserve.

What sort of world do you want to live in?
What sort of society do you want to be part of?
What values do you hope it would live by?

I want to live in a God-soaked community.
A community of love. Of truth. Of hope. Of peace.


An extract from a beginning of sermon for Sunday 12th November 2023, Remembrance Sunday.

Praise the Lord! A Call to Worship

A Call to Worship based on Psalm 149.

PPT and PDF downloads also available below.


Praise the Lord!
Sing to our God a new song.
Sing praise as you gather as God’s people.

Faithful ones, rejoice in your Maker.
Praise with dancing,
Sing for joy!

Worship with tambourine and harp,
Exalt our God with all you have and are,
For God delights in us.

This is the glorious privilege
of being part of God’s family,
the company of the faithful.

Sing to God a new song.
Praise the Lord!


Compost for the vegetable patch

You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

Matthew 5:13

Developed from a sermon preached at Felpham Methodist Church, West Sussex, on 5th February for their Vision Sunday. The full audio recording of the sermon is available below.

Audio recording

Compost for the vegetable patch

When we moved into our home, the garden was a mess. the bushes and weeds hadn’t been pruned regularly, and so it had all become rather overgrown. but one day, as we cut back some of the overgrown bushes, I was delighted to find a compost bin.

That compost bin now sits proudly on the corner of the vegetable patch, and in it we collect the grass cuttings, vegetable peelings and the occasional mouldy orange – and over time the worms do their thing and it all becomes compost, which has helped to boost the soil and grow great plants and crops on our veggie patch.

In the last weeks, all the autumn’s offerings have meant the compost bin has been overflowing, and I recently had to dig out some from out of the bottom to make space for more to be added.

Compost is great for the garden, but only when it is used. My compost will never serve its purpose if I leave it in the compost bin. it needs working into the soil to fulfil its purpose.

Jesus’ words ‘you are the salt of the earth’ in Matthew 5 are often understood as calling us, as salt, to flavour the earth, the world, will God’s goodness. But sometimes this can also lead to seeing the world as other than ‘us’, and something to not be directly engaged in, for fear of being tarnished by an unsalted world.

But, while the idea of being people who bring the flavour of God to the world can be a helpful metaphor – I find another interpretaiton equally helpful, if not more so.

Because in Jesus day, I don’t think they had table salt as we do today. So the word we read as ‘salt’ might have meant something slightly different to Jesus first hearers.

In the dead sea area of Palestine, minerals we now know as phosphate were plentiful, and used to fertilize the ground and were spread and dug into the land.

So when we read Jesus saying you are the salt of the earth, could Jesus actually have been saying you are the minerals of the soil? The compost for the vegetable patch?

In many ways I find that a comfort and encouragement. That might seem odd… why would I find encouragement in being told I am a mouldy orange or pile of potato peelings?

But for me, I find that an encouragement because it reminds me that despite my own self-doubt, my imperfections, my brokenness, my humanity, my own feelings that I can never live up to what God wants for me – God says you have great potential.

Even in the mess of my life,
there is goodness and fruitfulness to be discovered.

Jesus doesn’t want perfect human specimens, stored up in a salt cellar of equally human specimens, looking out on the world.

Jesus wants us to be real. Human.
Jesus wants us, calls us, loves us, warts and all…
And invites us to be salt of the earth,
the mineral for the soil,
potato skins, banana peels and grass cuttings – compost for the veggie patch, with great worth, purpose, potential and goodness.

So Jesus invites us to get out and live on the earth, dug into the soil of the world. Getting stuck in and living as people of God.

Home? There is room for refugees

When I was at Theological College I remember a visiting speaker asking us to share with the group where our home was. I naturally responded saying it was here at Queens – because for that 2 year period Queens was home…

But immediately I was asked – “no I mean where is your actual home…”, and I pushed back… “this is my actual home…”

Having moved around a lot as a child, and now training for itinerant ministry – despite the instability it offers, I’ve got quite used to home being a movable place – that where my family is is home.

The Nativity story is also one of changing home. Mary and Joseph leave their home town of Nazareth, and find a borrowed room in Bethlehem – and then they have tio move on again – and end up in Egypt.

An angel of the Lord appeared to Joseph in a dream. 
“Get up,” he said,
“take the child and his mother and escape to Egypt.
Stay there until I tell you,
for Herod is going to search for the child to kill him.”

Matthew 2:13

I wonder how Mary & Joseph felt at that time. They’d got earthly responsbility for God’s son – indeed to them Jesus was their son – and yet so much danger surrounds them.

This year I’ve come to question the line in Once in Royal David’s City ‘And through all His wondrous childhood’ (verse 3). Was Jesus childhood years, living as a refugee, an alien in a foreign land, wonderous? Is it wonderous to live in fear? To have to flee for your life?

Jesus experienced persecution from those who clung desperately to power from an early age. And so too, today, there are people in our world who spread hate against others – including for refugees – simply so that they can cling to their power.

May 2023 be a year when we turn hate into love and hostility into peace – and make room for refugees who from terror and devastation flee.

There is Room – for God

A Grandparent was staying with one of their children, who were having building work done on the house.

They when into a bedroom to find their grandchild jumping up and down in a playpen, crying, reaching up their arms longingly saying, saying “Out! Please! Out!”

But they knew that their grandchild had been put in the playpen to keep them safe while builders were moving equipment around in the house. 

“I’m sorry my love, they said, you need to stay in.”

But the child kept crying. Their tears and outstretched arms reached deep into the grandparents heart. What could they do? The child needs to stay safe, but they were desperate to comfort them.

Finally – love found a way – the child couldn’t come out of the playpen – so they climbed in the play pen with them.

The Christmas story is one of a loving parent seeing those they love in need, and choosing to climb in with them.

God – chooses to become flesh – human, like us – and to be born as a vulnerable babe.

There was a time when God was seen as a more distant being, somewhat beyond our reach and understanding – and only interested in those who were descended from Abraham, Isaac and Jacob. That there wasn’t room for others.

But as God comes to live among us, God does the unthinkable, the unexpected, and shows that God is not above us or beyond us, or distant from us or even against us or only for a select few…

but shows God is with us and among us.
And loves all of us.

For Mary and Joseph, when they arrived in Bethlehem the usual places of hospitality were full – there was no room. But Mary and Joseph found room – they had to – Mary was about to pop! They made room for a baby, for some shepherds – and we think there would have been some animals around too. And later in the story – at the other end of the scale – magi come along too.

A right mix of beings – who all found room to come and meet the babe – who was the Son of God. And now, 2000 years later, that opportunity continues.

There is room for you in God’s story – because God in interested in everyone. God welcomes everyone. God makes room for you, me, us and all.

The story is told of a school preparing for their Christmas play. One of the focuses of the play was to reflect the radiance of Jesus. An electric bulb was hidden in the manger and all the stage lights would go off, except the one in the manger.

On the day of the performance the moment came, the lights went out.. and so did the one in the manger. There was a period of silence when a little shepherd loudly whispered – “Hey, you’ve turned of Jesus!”

As we discover There is room in God’s heart for you, for me, for us, for all, we are offered an opportunity to respond – invited to make room in our hearts for God…

In the festivities of the season,
Turkey shortages,
Delayed Christmas deliveries,
A new Christmas jumper,
That one last person on the Christmas gift list you just don’t know what to buy for
And working out who is going to have Aunty Marjorie for Christmas Day,
Let us not turn off Jesus.

Let us not forget the reason for this season.
Let us make room in our hearts and lives for the one who made room in the world to be with us, and say to us there is room for you, me, us and all.