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Jesus prays for us

Read: John 17:6-19

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‘Fool of God (Christ in the Garden)’
Mark Cazalet (1964- )
Methodist Modern Art Collection 
Image Copyright © Trustees for Methodist Church Purposes. The Methodist Church Registered Charity no. 1132208

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Read: John 17:6-19

As a parent of two young girls, I have a duty of care to them. Before they were born my wife and I would fairly often both be out of the house in an evening; we were both in a choir, my wife did some amateur dramatics, I would sometime have church meetings, most months we would head out for a meal or to the cinema, or have an evening out with friends.

But having children means we can no longer choose to head off on our own paths without considering others, because we now have a duty and responsibility to care for these small people we have the privilege to call ours.

The combination of moving away from friends in Cornwall, my becoming a minister, as well as the more recent pandemic means that;

A) only one of us can be out in an evening unless we make arrangements for someone else to look after them for us, and

B) that most evenings now involve Louise and I binge-watching the latest series we’ve take a fancy to on Netflix.

Our commitment to, and love for, our children leads us to ensure at least one us is present to care for them.

Here in these words from John 17, we find part of a long and winding prayer the gospels records Jesus prays to his father for his friends. For his band of disicples, and for all those who call Jesus friend. Because Jesus knows he is about to be taken from them. These people, his friends, who he loves and has been committed to are soon going to be without him.

Jesus is painfully and heart wrenchingly praying to the father for his friends who he will soon depart from. That they will be entrusted to God’s care, that they will belong to God and God will protect them as they seek to live out Christ’s example to them in the world.

I firmly believe in this moment of heart-outpouring prayer of Jesus 2000 years ago, Jesus prayed a prayer that was prayed beyond the confines of time and history – that in that moment Jesus prayed for each of us too.

That each of us who call Jesus friend was held in his mind, his heart, his voice, his prayer. Jesus prays for us, for me, for you.

Jesus prays that just as he belongs to the father, just as he has a close relationship with father – so too might his friends have such a relationship.

So too might his friends belong to God, and all that is light and truth and freedom, while living and serving in the world. 

Jesus makes a distinction between those who belong to the world, who seek and serve the earthly kingdom of materiality, individualism, greed and selfishness, and those who belong to God, people who seek God’s kingdom. Those who recognise, affirm and respond to the stirrings of God’s Spirit abiding within them.

Jesus’ prayer for his friends and for us, and asks that we may be in the world, in the thick of human life and activity, yet belonging not to the world, but to God. That we may be distinctive in the world – ‘sanctify them in truth’ he prays – which means make them holy. (17:17)

What does it mean to be Holy?

We’ll, let’s be honest, perhaps it will take a lifetime of living as friends of Jesus, and experiencing for ourselves what it means to belong to God to know what it means to be holy.

But I suggest to you, that to be holy, as a disticntive of God’s people, is about a heart for seeking God and God’s kingdom. Responding to God’s reaching for us, by reaching for God, and allowing God to inhabiting within ourselves, and bear the fruit of the very goodness and graciousness of God as we live and walk in the world.

And that goodness, that fruitfulness, that abiding connectedness between us and God is what Jesus prays over us.

Interrupted…by peace

Looking back on the interruption of 2020, and the interruption that the season on Advent encourages us to look towards.

What has given you peace this year?
What is giving you peace today?

Comment below, I’d love to hear your experiences.



Lydia, my youngest daughter, is 4 and an early riser – it’s unusual if she wakes up after 6am, usually, around 5:30 in the morning we’re awoke to Lydia coming into our bedroom asking ‘is it morning’, ‘can I have a cuddle’,
‘can you help me put my tights on’, or ‘wake up’!

Louise, my wife and I often respond with something of a grunt, a groan, or a go and play in your bedroom, but Lydia has none of it, she’s wide awake and she wants our attention.

During Advent, Christians often read some of the story of John the Baptist, an older cousin of Jesus who was himself called by God to tell people of the coming one, who would bring signs of the kingdom of God.

Right at the beginning of Marks gospel we read some words that we also find in the Old Testament – which point to John the Baptist as a messenger preparing the way for the Lord – the coming one.

“See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’”

Mark 1:2-3

The message at the start of Mark’s gospel is – ‘wake up – make space for the coming one!’ Pay attention to the signs of the coming kingdom.

The use of the words that are also in the Old Testament make a link with the words we find there. Some of them come from Isaiah 40, which is a chapter that begins with the words:

Comfort, O comfort my people, says God.

Isaiah 40:1

They are reassuring words, because they remind us that God cares for us, loves us and wants to comfort us. That in making space for God in our lives, the turmoil of life is interrupted by the coming one who came to bring peace to the world.

There’s a myth that God is sat on a golden throne looking down on use little humans wagging his finger in judgement, saying we are awful people who deserve to be punished. There’s even been Christian leaders suggesting that COVID-19 is God’s punishment on us. That’s codswallop.

God doesn’t sit on high, at a distance, judging us. God is among us and with us.

God knows the mess that the world is in, knows we, the human beings God made, are not always the best at looking after the world and one another.

But God knows we try our best and doesn’t focus all effort on punishing us. God loves us and wants our living together to be interrupted by peace, that we might live in peace with one another.

We’ve seen that interruption this year as we sacrifice our own wants and desires, to limit our activity and care for one another through pandemic.

Christmas reminds us that God came to live among us and show us signs of the kingdom of God now. One day Jesus will return and establish an even greater kingdom where all is well, and filled with peace.

But as we journey towards Christmas and hear the message wake up, make space for the coming one – we discover that the coming one, Jesus, has come to make God’s love and care for us more real for us today. The kingdom is now.

So while we know the world isn’t perfect, We know we’re not perfect – perfection isn’t want God is asking of us right now. What God is asking of us is to wake up and be open to be interrupted with peace, to let God’s peace flow into our lives, and flow out into our relationships with one another.  

May your life be interrupted… by peace.

All shall be well in his kingdom of peace;
freedom shall flourish and wisdom increase;
justice and truth from his sceptre shall spring;
wrong shall be ended when Jesus is King:

Sing we the King who is coming to reign, verse 2, by Charles Silvester Horne

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