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What sacrifice? New Places, New landscapes, New Life.

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Some initial thoughts on what Holy Week during the coronavirus pandemic might challenge us to reflect on for the future mission and ministry of God’s people.

Reflecting on my first year of ministry, Maundy Thursday was one of the stand out moments where I made new discoveries about myself, my calling and how I inhabit the role of Presbyter within the Methodist Church and the churches in which I serve.

That year, for the first time in my life I washed feet. Washing the feet of worshippers that day and then sharing the Lord’s Supper together was a time in which, through my own experience and practice, I discovered new insights into what it means to be a minister of word and sacrament, to lead and serve.

Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him.

John 13:3-5, NRSV

Jesus’ radical act subverts the cultural expectations of the day as he kneels to wash his disciples feet. I noted in my journal at the time how moving and humbling the act of foot washing had been for me. How it had helped me to understand more deeply and feel more fully what I already knew in my head to be true, the importance of servanthood to ministry. Ministry that inhabits an attitude of kindness and compassion, love and humility.

Within the Methodist Ordination service, the President says to ordinands:

“In [God’s] name you are
[…]
to lead God’s people in worship, prayer and service;
to minister Christ’s love and compassion;
to serve others in whom you serve the Lord himself.”

Methodist Worship Book p302

Looking back on 2 years of ministry, I don’t think there’s been a moment where I have felt both my being and my doing have inhabited that calling as fully and intensely as I felt on my first Maundy Thursday in ministry.

But 2020 is different. It could hardly be more different. As I woke yesterday morning, I was feeling bereft that I would not be washing feet, presiding over the Lord’s Supper, gathering together as God’s people as Jesus did with his disciples the night before his crucifixion.

Holy Week, unsurprisingly feels different this year. In some ways it doesn’t feel like Holy Week – partly for the simple reason that the rituals and habits that are meaning making for me, and contribute towards what Easter normally ‘feels’ like have been removed as we cease gathering for fellowship and worship as a result of the coronavirus pandemic.  

A friend and colleague shared similar feelings on Twitter. His asking echoed with my feeling bereft and made me think even more of those feelings on Maundy Thursday 2019, reminding me afresh of what I had experienced and how I had felt last year.

But what was helpful, was that it also stimulated me to look forwards, to what I was about to do, and begin to see that the qualities of ministry I recognised so strongly last Maundy Thursday might still be encountered in new places, under our current new landscape.

Instead of all that had been scheduled in the diary for Maundy Thursday, I spent the morning working with Bognor Foodbank, who are distributing food parcels from the church hall at Bognor Regis Methodist during the pandemic.

What I realised in the course of the day is that those qualities of kindness and compassion, love and humility, were there again in this different opportunity for serve God’s people. New places, same ministry.

They were not in a towel and basin but in carrier bags of staple foods.

They were not in bread and wine but tins of tomatoes and custard.

They were not experienced in gathered people for worship, but in a queue of socially distanced people in need.

They were not found through serving the people of the church itself, but through serving God’s world.

John’s Gospel account of Jesus washing his disciples feet goes on:

For I have set you an example, that you also should do as I have done to you.

Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’

John 13:15; 20. NRSV

If the act of washing feet last year was a symbol and signpost for me to Jesus the servant-hearted leader, and my being and doing was a signpost to others too, then I’ve come to realise my work with the Foodbank was an act of servant-heartedness itself. With that realisation, I’ve felt encouraged and less bereft, but also challenged as I reflect on that experience and how it may shape future ministry.

Henri Nouwen writes:

“For the minister is called to recognize the sufferings of his [sic] time in his own heart and make that recognition the starting point of his [sic] service.”

The Wounded Healer, Darton Longman and Todd, p.xxii

There is importance for our spirituality in what have been the ‘normal’ rhythms and ritual of worship and ministry. We are creatures of habit and the rhythm feeds our faith, reminding us of that which has gone before us. Building us up, brick by brick, act by act.

Yet, while recognising that, as we turn to the suffering and sacrifice of Good Friday, as we refrain from gathering together at the cross, and all those other things we ‘normally’ do on Good Friday, I’ve felt challenged to ask of myself whether I’ve placed too heavy a meaning into the ritual and the rhythm. For those same qualities I felt so intensely as I washed feet, I also found through serving carrier bags of food to those in need. Is there ‘stuff’ that has become ‘normal’ in my life that needs sacrificing for the sake of serving a suffering world?

Does Jesus look on me and say Father, forgive; for they do not know what they are doing? (Luke 23:34)

As I stand, alone, at the cross today,
As I stand distanced from my sisters and brothers,
As I stand before my Saviour who suffered and died at the hands of cruelty,
As I call to mind how society, political power and religious leaders rejected Jesus,
I’m left asking myself what sacrifice might I need to make?
As I watch Jesus die, I ask what needs to die to make space for resurrection to new life?

As I wrestle at the cross today, I’m convicted that this wrestling is not only for me, but God’s church as a whole.

How will coronavirus – the isolation, the distance the suffering, the sacrifice – change our experience of Holy Week and Easter? Change the very ways that we are church? What sacrifices will our experience challenge us to make, for the sake of serving a suffering world?  

I am convinced these questions are imperative for the future mission and ministry of God’s people. For in standing at the cross, gazing upon our suffering Christ, holding ourselves open to be challenged and changed by the God who loves us, we allow ourselves to enter into the unknown mysteries of Christ’s suffering and sacrifice, and allow ourselves space to journey towards the discovery of what resurrection to new life after lockdown will look like.

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Testimony Thursday: Never Alone

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I’ve just popped down the Bognor Methodist to help sort some stuff out for running Foodbank here, and decided to pop into the church to sit and pray for a few moments…

It’s very quiet here…it’s peaceful…but it’s also lonely. It’s a reminder for me of just how much I miss you! I so miss being able to by physically with you all.

Our buildings are usually a wonderful hubbub of conversation and fellowship and worship, but of course with no-one here its quiet because church isn’t here.

That conversation and fellowship and worship is happening where the church is – in homes, spread across the community.

As I’ve been journeying through Holy Week I’ve been really struck in a different way just how lonely Jesus may have been in those final days… knowing the pain and suffering that was coming. As Jesus arrives in Gethsemane he says to his friends,

“I am deeply grieved, even to death, remain here, and stay with awake with me”

Matthew 26:38

We see here Jesus deep desire was to be with others in his moment of struggle, and to know his companions, his friends were with him.

In prayer, Jesus then cries out to his father saying:

“Father, if it is possible, let this cup pass from me, yet not what I want, but what you want”.

Matthew 26:39

Even though Jesus felt alone, he knew Father God was always with him.

He knew he was not truly alone. Sat in Bognor Regis Methodist, I’ve really known the assurance that God is with me, wherever I am.

And not only that, that while the building is empty, the church, scattered in the community, you are with me too. That we are for each other and with one other in Spirit, and with each other as we pray for one another.

For me, this week, God has reminded me in new ways, that no matter where I am, no latter how alone I may feel, God is always with me. I pray you know that assurance in your life this week too.

Share your Story

So that’s one of the ways God has been in my week – what about you?

Where has God been in your week?
How are you meeting with God this Holy Week?

Comment below and share your stories of God with us, in us and among us.

Cover Image ‘Food of God ‘Christ in the Garden’ by Mark Cazalet
Methodist Modern Art Collection
Image Copyright © Trustees for Methodist Church Purposes. 
The Methodist Church Registered Charity no. 1132208

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Rainbows, palms and hope

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Some of you will see them by looking outside your windows or front door. For some of you, in just a short walk you’ll see them dotted in houses along the street. Others if you will have heard and seen them on TV. What am I taking about? I’m talking about the nations recent art-explosion of rainbows.

Rainbows

Along our street there are big ones & little ones, painted ones & coloured ones, all different, and unique, but all part of a bigger picture, a bigger message – that there is hope, that this time of distance will come to an end.

As we look at these rainbows, as pieces of art, we see the diversity of colour & design, the variety of materials used to make them.

The rainbow is perhaps most widely used today by the LGBT+ community which (to put a much longer, more complex history of the symbology into much briefer terms) has becomes as a symbol that offers a shared identity, a symbol offering a sense of unity to a diverse community.

Thinking about rainbows themselves in a more scientific way, when they appear in the sky they are caused by the reflections, refraction and dispersal of light…(and that’s where my scientific knowledge reaches its end!). As it happens, into the sky shines a spectrum of colour for all to see.

But before scientific understanding took place, before – perhaps – people could attempt to use rainbows in art, the rainbow as a symbol comes in biblical tradition as a sign of God’s covenant with Noah that floods will never again destroy the earth.

11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.’ 12 God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth.

Genesis 9:11-13

Millenia on, and the rainbow continues to be a sign of hope & promise. A reminder of God’s care for the world, for creation, for all living creatures, for all humankind made in God’s image.

Palms

Lent has somewhat been disrupted for us here in 2020, but today is Palm Sunday. The day in which we remember Jesus’ triumphal entry into Jerusalem.

As Matthew tells it, after weeks and months of ministry ‘on the road’ Jesus gives some of the disciples instructions, they get a colt, and Jesus rides into Jerusalem. Matthew makes the point, as Matthew often does, to point to Jewish scriptures – Christ as the promised one, the Messiah, the new king.

Rejoice greatly, O daughter Zion!
    Shout aloud, O daughter Jerusalem!
Lo, your king comes to you;
    triumphant and victorious is he,
humble and riding on a donkey,
    on a colt, the foal of a donkey.

Zechariah 9:9, (cited in Matthew 21:5)

And as he approaches Jerusalem, a crowd gathers – they were not in the midst of a global pandemic! As the crowd does, they grab branches from the trees and wave them and cheer.

8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

Matthew 21:8-9

Hope

There’s a parallel to Jesus’ lowly entry to Jerusalem, from the eastern side of the city. From the west, Pilate was entering Jerusalem in a military procession. As Borg and Crossan put it:

Jesus’ procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’ crucifixion.

Borg and Crossan in ‘The Last Week’, p2.

For the crowds that gathered and waved their palms, Jesus was a symbol that life could be different. Jesus had become a symbol of hope that things could be better. Of course things didn’t go the way people expected, and it’s not long before a crowd gathers again, this time chanting ‘crucify him’.

As we sit in our homes, we too can know Jesus as a sign to us that life can be different. That there is hope that things will get better.

You’ll see a picture of our rainbow made by Rebekah and Lydia at the top of this post. Ironically, made with their very own palms (I didn’t think about this when we made it!). Just as the palm branches were what the people of Jesus’ day could find, we have rainbows displayed across the nation. Diverse and unique, yet holding a universal message of hope.

Rainbows as symbols of diversity and unity.
Rainbows as a reminder of God’s care for all creation.
Rainbows as a symbol of hope.

While we can’t gather as a crowd today and wave our palms, we can still know, live and even declare to our streets and communities the universal hope that Christ’s entry to Jerusalem declares. Things can be different. Things may get worse (we know Good Friday is coming), but they will one day get better (resurrection is coming).

I hope and pray that this Palm Sunday you will be able to celebrate Jesus as a sign of hope for you today. As Jesus enters our hearts and homes this week, and we journey with Jesus through his last week, may we and those around us know the hope that Jesus brings.

Image used under creative commons licence.

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if you’ve got thoughts or something to share after reading and reflecting on my thoughts, you can comment below and share them with us all – I’d love to hear from you.

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Testimony Thursday: Finding Stillness

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Inspiration struck during on our ‘one-walk-a-day’ this week while on the beach – so here’s a quick video of some ‘off-the-cuff’ thoughts from me, with some further reflections bouncing off what I recorded below.

Stillness

While on the beach, watching the waves gently lapping onto the shore, I was reminded of the familiar words:

Be still, and know that I am God.

Psalm 46:10

There’s so much ‘stuff’ around us, the cacophony of data, reports and news through the media, concern for well-being during this time of isolation, emotions and feelings are, for some of us at least, feeling a bit unstable – at times we’re ok, at other times we may be anxious, uncertain, worry panicked even.

Many of us have been enaging with a different pattern of life. I’ve found myself in a totally different pattern of life and ministry, doing things differently, and this week I’ve found things a little quieter, a little more stable, a little less panicked and uncertain. I feel like a pattern and rhythm for a new routine has begun to settle in for me.

While stood on the shore, I felt challenged that this time is a time to find stillness. This is a time we’re doing chruch differently, and a time we’re ‘doing’ differently, but also a time to ‘be’, to rest, to have permission to do less, to be still and rest in the presence of God, knowing that God is God.

Isolation and Easter

As we prepare to enter Holy Week in a way that it’s probably fair to say none of us have done before – Easter is going to look different for us, and largely we’re going to be isolated from each other.

I’ve been struck as I look ahead, at how isolated Jesus must have been on his journey to the cross. The was with people, at times crowded around him, but only he knew what was coming. In Gethsemane he pleaded, ‘take this cup of suffering away from me, yet not what I want but what you want.’.

As we approach Holy Week and Easter, wherever we are, whatever we are doing, isolated through we are, let us take opportunity to experience Easter differently, by being still, resting in God’s presence, knowing God is God.

Share your story

Where has God been in your week?
Where have you seen the goodness of God?
Where have you sensed God’s presence?

Comment below and share your stories of God with us, in us and among us.

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Gifted Time, Patient Hope and the Resurrection to come

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Have you all remembered to spring your clocks forwards this morning? On more than one occasion I’ve led worship on the last Sunday of March and towards the end of the service someone has turned up looking embarrassed, having forgotten to change the clocks and ending up running an hour behind the rest of the world.

There’s no chance of us turning up to church an hour late today though, and what we do and when is largely our own business at the moment. Many of us are spending our days differently to how we usually would as we embrace and settle into what our new and temporary ‘normal’ is going to be.

I’ve spent the week using technology differently to normal, done a shift at the foodbank for the first time, made lots of phone calls and have even managed to clear 1 of the many piles of ‘stuff’ that have been collecting in my office over the last 12 months.

How we spend our time can be important at the best of times. What we do impacts us and can impact others, positively or negatively. This week the question of ‘what does a minister do now?’ has not been far from my mind as I discern how best to minister in church and community when we are distant and isolated from one another. I am sure I am not alone as I grapple with that question of how best to use my time?

How best do we use our time today?

In today’s gospel reading (John 11:1-45), people don’t think Jesus gets his timing right. On day 1 of the story, Jesus gets the message that Lazarus is ill. Mary and Martha wanted Jesus to come to them, but Jesus doesn’t. He waits, continues in the place he was, doing whatever he had been doing. 2 days later, he says to his disciples, let’s go, let’s head to Bethany.

But to Martha at least, Jesus is late. He got his timing wrong, took too long dilly-dallying and now Lazarus is dead. Yet in the midst of the grief and emotion she was experiencing, Martha is faithful and hopeful:

Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.’

John 11:21-22

As the story goes on, they head to the tomb, Mary joins them, and Jesus asks for the stone to be rolled away, and call’s to Lazarus ‘come out’, and out comes Lazarus.

Death leads to life.
Waiting leads to still holds possibility.
Hope leads to resurrection.

As ever with John’s gospel there is so much that could be said of this passage, but I wonder today, in this period of isolation and distance in our world, if we have something to gain from reflecting on Jesus’ use of time.

Jesus doesn’t rush to Lazarus, Martha and Mary – despite how deep John’s gospel portrays their friendship. He pauses, takes time and continues what he was doing. Only then, after he had taken time, did he go.

And by then all must have seemed lost to the community in Bethany, because Lazarus was no longer ill. He was dead, hope was gone, death had won. But then Jesus came. But then Resurrection came.

‘I am the resurrection and the life.’

(John 11:25)

We live, ‘normally’ in a fast paced society. Where waiting and patience are not always normative to us. Where we expect to find the food we want to buy on the shelves when we go shopping. When we sometimes expect leaders, medics and governments to have all the answers. When, as pragmatic people of faith who know faith necessities action, we want act, do and somehow respond with pace to make a difference in times of adversity and challenge.

But what I’m struck by is that Jesus doesn’t respond quickly. He continues what he was doing, and then, after time, heads to Bethany. By then, by all accounts all hope was lost – but it was only then, when death had seemingly won, that resurrection truly came, when hope became a true reality.

As we live in this period of distancing, waiting for the resurrection that will one day come, knowing the world is ill but being powerless to do anything about it except stay at home to protect the NHS and save lives, we have a gift of time.

We are in a time of waiting, this time will pass and resurrection will come, but this time is also a time in itself to use well. For ourselves, for others, for our relationship with God. An extended time of Sabbath Rest perhaps? So I encourage you, this week, to think about how you will use this time.

Take time to Pause
Take time to finish things.
Take time to spend with God as you need do
Take time to prepare for the resurrection to come

There’s a poem that was on a poster I had in my bedroom as a teenager. I can’t find it now, I guess it went in one of our house moves. There seem to be various versions of it online, and I can’t find it’s original author, but I leave it with you to read, reflect, pray through and allow the Spirit to guide you with, as we take this gift of time we have and seek to use it well, with patient hope, knowing resurrection is to come.

Take time to think:
it is the source of power.

Take time to read;
it is the foundation of wisdom.

Take time to play;
it is the secret of staying young.

Take time to be quiet;
it is the opportunity to see God.

Take time to be aware;
it is the opportunity to help others.

Take time to love and be loved;
it is God’s greatest gift.

Take time to laugh;
it is the music of the soul.

Take time to be friendly;
it is the road to happiness.

Take time to dream;
it is what the future is made of.

Take time to pray;
it is the greatest power on earth.

Author Unknown

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if you’ve got thoughts or something to share after reading and reflecting on my thoughts, you can comment below and share them with us all – I’d love to hear from you.

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Testimony Thursday: Turned Soil

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Turned Soil: Where has God been in your week?

Many in my churches will know that this year is a ‘Year of Testimony’ across the Methodist Connexion and we’ve been sharing stories of God at work among us in recent weeks.

I want to encourage us to continue to see and speak about where God is speaking and working among us now, during this time of distance and isolation, because even though we may be distant from each other, God is not distant from us.

Many in my churches will know that a sermon illustration from my garden is often not far away, and on Sunday afternoon, I took the plunge to dig the veggie patch. It was covered in weeds and very much not ready to do any planting! But I turned it, fork by fork, pulled the weeds out, moved any stones I found, and broken down the chunks of soil so that it is now ready for me to start some planting.

For me – God spoke to me through that process, about how church and ministry might look now.

For me, much that was familiar and growing has sadly gone, almost all the weekly routine I took for granted has been turned on it’s head. Yet I’ve had a really strong feeling that God has been saying there’s now potential for new ground to be tilled, new planting to be done and new growth to be seen.

I am about to do a new thing;
    now it springs forth, do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert.

Isaiah 43:19

This week God has been saying to me, reminding me, that while life and ministry feels like it has been turned on it’s head, while I miss seeing people and already long to be able to communicate without using phone, email or other technology, God has not turned on his head.

God is still as present as ever, and even in the chaos and uncertainty, is able to do new things, and will do new things in me, and I pray, in us as we journey through this together.

God is with us, and will make a way through the wilderness – do you perceive it?

Where has God been in your week? Comment below and share your stories of God with us, in us and among us.

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LiGHt SHines ON

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It is hard to find the words to describe the last few days… emotional… tiring… stressful…. overwhelming… anxious… uncertain… it has felt like grappling through the dark as I, with others, consult, discuss, plan and make decisions which impact on the lives of our churches and communities.

It was a really painful to come to the decision yesterday morning that we needed to suspend all church activity. It’s a conversation I never in a million years expected I would be part of. Formational training never covered ministry during global pandemic crisis. Speaking with colleagues from various churches and denominations over the last 24 hours, all local church leaders are feeling the sense of unknown as we journey together in these unchartered waters.

Over the last couple days one verse of scripture in particular has been in my mind, it is what I have been clinging to, and is bringing me a sense of hope and assurance.

“The Light shines in the darkness, and the darkness did not overcome it.”

John 1:5

These are uncertain times. Anxious times. Dark times. But the truth of our faith, as Kingdom people, is that we trust, know and experience for ourselves Jesus Christ, our friend and Saviour and light to the world. And no darkness can ever overcome that light.

I hope and pray each one of you will be able know yourselves held and loved by God in the days and weeks to come. I pray you know the light and hope that Jesus promises us. I pray you know the presence of God’s Spirit wherever you are.

For Bognor Regis, Felpham and Westergate Methodist Churches, I’m really grateful to those who as I speak are sorting people into groups who will work to keep in touch in the coming days. We’re also looking at what worship resources we can send to people.

Because the reality, of course, is that church is not over. Worship is not over. Relatioship is not over. We just have to do it differently, and in doing it differently, we refuse to allow darkness to overcome.

I’m also in conversation with other local church leaders about how we can support one another and work together to support and care for the most vulnerable and isolated in our communities.

If you need support reach out to friends, family, neighbours, or if you don’t know where to go, please get in touch.

Finally, In the Spirit of unity, I want to commend the Salvation Army’s #handstogether call to prayer.

At 12 noon each day, as the hands of the clock come together, let us all pray for the world, the anxious, the medics, scientists and community leaders who are doing their utmost to save lives and support the weak. And each other as we too respond to those in need.

As we continue to journey through these unchartered waters together, may you each know the hope and love of Christ .

Rev Dan

Loving God,
In the midst of uncertainty and anxiety,
let us work together,
trust in the strength of God,
and know God’s love and care for us.

Let us not be dominated by panic and fear,
but with hope and trust in our God who is with us,
and love and compassion for one another.

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John 4: Barriers overcome by hope

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Based on a Sermon first preached at Westergate Methodist Church on Sunday 15th March.

We find ourselves in unprecedented, anxious and unexpected times. It is almost impossible to escape the unending media updates on the worldwide Covid-19 outbreak, and at times it is hard to work out what is truth, and what is media spin, fiction and scaremongering.

It is likely that within the next few weeks we will find new barriers and boundaries placed upon us to seek to protect the vulnerable and control the spread of the virus; social-distancing, self-isolation, hand-washing, cancelling of events and closing of buildings among them. People are understandably anxious about what the next few weeks will hold, including whether we will have enough food and supplies.

But barriers are not new. Good or bad, they have always been part of human life, from the segregation of the feudal system and the slave trade to stories throughout scripture where we find kingdoms and walls and wars where people are divided and boundaried. And many boundaries we know today are human made, from walls and fences, to the meaning we human beings have place on rivers, forests, cliffs and mountain ranges.

As we come to John 4, we meet Jesus who ignores social, cultural and geographical boundaries for the sake of his mission.

Things had got a bit difficult, Chinese whispers spreading and anxiety growing, for rumour had it that Jesus was baptising more people than John. And while the truth was that Jesus wasn’t baptising anyone (4:2), at the time it was the rumours that help weight – not the truth.

So what does Jesus do?
He leaves Judea, and to do so he heads through Samaria – outsider land, a place that Jews didn’t typically go, to a people that Jews didn’t typically mix or socialise with. But Jesus is either ambivalent to the boundaries or intentially walks through them. It seems that boundaries were not so important to Jesus…

As the day goes on, Jesus is tired so as they reach Sychar, the disciples head for food while Jesus rests by the well; tired, hungry, thirsty, alone. Perhaps he’d been there a while when along comes the Samaritan woman, in the heat of the day. And ignoring social and cultural boundaries, Jesus speaks to this Samaritan, this woman, and not just speaks, but asks her for a drink too.

And as the conversation goes on (and there’s much more that could be said!), Jesus offers hope of living water, that will spring up into eternal life. The idea of a fresh, abundant, flowing spring of life excites the woman, gives her hope and she says to this Jewish bloke, give me some! (4:15).

This woman, in her conversation with Jesus, finds a sense of hope, life, freedom, self worth – as Jesus sees her as the human she is, without the barriers of social and cultural conformity. She declares ‘you are a prophet’ (4:19), and Jesus then declares that mountain and Jerusalem will one day not matter at all, because true worshippers will worship in Spirit and in truth (4:21-23). Not worship that conforms to human barriers and boundaries, but worship that is personal, individual, true, in spirit.

In her encounter with Jesus, this woman is set free, through Jesus simply speaking words of truth and compassion, and ignoring barriers of culture and society. She becomes an evangelist in telling the rest of the city of her encounter, and many also believe.
All because Jesus didn’t have a bucket, and didn’t care for cultural, geographical and social boundaries.

Jesus comes to meet each of us at the well, just as he met the woman at the well. He meets us as human beings, fearfully and wonderfully made. Filled with possibility and potential, love and compassion, mercy and grace, creativity and gifts and skills.
Each of us brings to the table of the work of God something no-one else can be. Being someone no-one else can be.

So where is our well? Where can we experience the transformation of Jesus presence?

Over the coming weeks, we don’t know what barriers and boundaries are going to be placed upon us, in an effort to safeguard the health and wellbeing of the nation, especially those who are particularly vulnerable to Covid-19.

But whatever boundaries may be put in place (which we need to respect and follow), Jesus doesn’t follow them.

Jesus doesn’t conform to human boundaries, Jesus meets us at the well, even if we’re isolated and alone, and says mountain or Jerusalem, church building or community centre, that doesn’t matter, what matters is worship in Spirit and in truth.

Gathering in a community of believers is helpful, encouragement, supportive, and we know that to belong to Jesus, to worship in Spirit and truth, is to be part of a communtiy of believers.

But we can be community without being sat next to each other, for a time. We have phones, some have email and social media, we overcome barriers and boundaries in different ways. Wherever we find ourselves over the coming weeks, in these days of anxiety and uncertainty, Jesus ignores the barriers and offers living water to all, that springs up into eternal life.

Jesus offers hope.
Hope that this too will pass.
Confidence that Jesus will overcome any barriers or boundaries that may come our way.
Assurance that he is always with us, no matter what.

Jesus does and will meet with us wherever we are, no matter what is going on in the world around us.


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COVENANT: Living without the full picture

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Adapted from a sermon preached at Covenant Services in January 2020 at Westergate, Bognor Regis and Felpham Methodist Church, West Sussex.

During the 2020 Christmas break we took our first ever family trip to the cinema to see Frozen 2. If you want to watch a movie that includes songs that will undoubtedly get stuck in your brain forever… that’s the film to go and see…

We sat in the cinema, waiting for 12:30 to arrive… and when it did, the sound came on…be we had no picture. At first we thought the film must be starting off with some radio adverts, but after a while of listening and hearing some adverts that made no sense without pictures, and I was convinced I’d seen on the telly in recent days we began to think something might not be quite right.

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God of all: Unity in difference

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Adapted from the transcript & notes of a Sermon first preached by Rev Dan Balsdon at Bognor Regis Methodist Church on 20th October 2019.
The Readings were Jeremiah 31:27-34 & Luke 18:1-8

Please forgive any typo’s I missed!

As a probationer presbyter, the Church requires me to undertake ongoing study.
At the moment, I’m preparing for a study week with fellow probationers in November which will centre around reflecting on our first year of ministry and thinking about what the Christian gospel looks and feels like in the places I serve.

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