Tag Archives: Christian

Someone had to do Something

A monologue from the perspective of Judas, prior to the Last Supper.

I say ‘the perspective’, but it might be better to say ‘a perspective’ as this piece probably has a more compassionate and understanding interpretation of Judas than Christian tradition as always portrayed.


The name’s Judas.
Jesus called me – like he did the rest of us.
I’ve listened to his teaching.
Travelled far and wide.
He commissioned me with the rest,
with authority to heal and preach and cast out demons.

And boy does the world need that.
The evil powers of the Romans,
Influencing everything.
They’ve got the pressure on the temple leaders.
Pushing them into a corner.
Corrupting our religion, our way of life. 
Something’s got to change.

And Jesus’ radical message was one I was wholeheartedly behind.
Down with the Romans and their defilement of our country!
I’m ready to take them on by force.
And there’s others too.
There’s plenty of people who want to see them gone.
I’m ready to rally the troops when Jesus gives the signal.

In the meantime,
I’ve been serving the cause as treasurer for Jesus and the group.
Managing the money,
Making sure we have enough to get by.
It’s hard work – life on the road,
Not knowing whether we’ll have a safe place to sleep each night.

Especially when Jesus doesn’t exactly tell us the itinerary for the week.
It’s hard to plan ahead when you don’t know where you’ll be by nightfall!
And then he goes and disappears to ‘be with his father’,
without even telling us where he’s going!
The number of times we’ve not been sure where he is.
Worried they’ve captured him.

And given how increasingly unsafe it’s been getting,
That’s been really concerning me.

And then walking into Jerusalem,
Boy oh boy I thought it was the moment,
Riding a donkey,
And parading in from the east,
just as Pilate was doing so from the west.
The crowds gathered,
“Hosannah to the Son of David!”

I was getting ready to sound the trumpet,
And rally the troops,
I knew we could do it,
Liberate our people,
And get back to being the community of God we’re called to be.

But then, he went and trashed the temple!
We’re meant to be overthrowing the Romans,
Not our own!
I mean, yes the Romans have a lot of control in the temple,
But trashing the temple,
Think about the optics!
That looks like an attack on our people,
Not the Roman puppeteers who exert their power. 

It was at that point,
I decided that the pressure must have been getting to Jesus.
He was risking everything,
The impetus that’s been building among the people,
That I’ve been building among those willing for an uprising.
Now people were beginning to doubt.

So I decided,
I’ve got to do something.
I’d save the programme.
Steady the ship.
Steer us in the right direction.

And Passover is just the time to do it.
Jerusalem is full of people remembering how God delivered Isreal from slavery of Egypt.
Full of people who will be on right side of the fight.
Now God will deliver us from the oppression of the Romans,
Just like he did for Israel when the escaped Egypt.  

So I quietly went to see the Chief Priests.
Asked them what they wanted,
And they said, if I hand him over to them,
Betray him,
They’ll sort the rest. 
And pay me 30 pieces of silver for it!

Betrayal – that’s a loaded word.
I wasn’t betraying him,
I was just creating the right circumstances for Jesus to do what Jesus came to do.
Revolution.
Reform.
Out with the Roman’s – in with God’s way.
God’s kingdom – come on earth.

So if Jesus is Messiah,
The one who has come to save,
When he gets arrested,
Captured,
They he’ll have no choice,
But to make the call to arms,
And we’ll gathering in great numbers,
Overthrow the Romans,
And we’ll be liberated at last.

And 30 pieces of silver,
That will go a long way to convince the people on the fence about joining us in the uprising.
It’s an added sweetener,
An investment to help the cause.

The Romans will all be taken off guard,
And the revolution will really begin.
It’s not betrayal.
It’s just doing what needs to be done.
Nudging things forwards,
Before the momentum gets lost.

It’s a weight of responsibility.
I feel it heavily.
But it’s the burden I have to bear,
The sacrifice I make,
for the cause of the kingdom of God.
I’ve just got to do something.

Gathering to celebrate

They gathered,
In that upper room,
To celebrate the feast.

A space prepared,
To welcome them,
Together and in peace.

The city
had been stirred,
When Jesus rode in on an ass.

He upturned
Tables in the temple,
And said what would come to pass.

When walking from the temple,
They’d said
‘Look how large and grand’

Yet He’d replied
One day soon,
No stone would be left to stand.

Sun will darken
Moon go dim
Stars disappear from the heavens.

And the powers
and principalities
of all the earth be shaken.

And now he says,
Quite openly,
My time is getting near,

So let us
Celebrate the feast,
It is that time of year.

The disciples
Didn’t understand
All these things he’d said.

They talked together
Pondering
What really lay ahead.

But despite all that,
As was his call,
They’d gathered there as one.

With hopes and fears
Uncertainties,
Unsure what was to come.

So now,
In this borrowed room
They gathered side by side,

To celebrate
The Passover,
With us, God abides.

Come Holy Spirit

Come Holy Spirit.

One of the shortest and simplest prayers in all history.
Yet a prayer with power and breath and depth beyond measure.
For in praying Come Holy Spirit,
We invite you, God, to come to us.

We know you’re already here.
Already with us.
But we forget, sometimes.
Sometimes we go about our lives, our discipleship, our worship,
Forgetting, that Spirit, you’re with us.

So we pray,
Come Holy Spirit.

We open ourselves to your already present presence.
Come Holy Spirit.

Come and encourage us.
Come and inspire us.
Come and heal us.
Come and strengthen us.
Come and empower us.
Come and hold us.

Come, Holy Spirit.


Originally written for an ecumenical Pentecost service in Effingham and Little Bookham, Surrey, 19th May 2024.

The prayer ‘Come Holy Spirit’ was inspired by the work of Rabanus Maurus, a 9th Century Frankish Monk, who wrote a song ‘Veni Creator Spiritus’, (Come, Creator Spirit). in the 13th Century it developed into a familair prayer across the Western Church, ‘Veni Sancte Spiritus’ (Come Holy Spirit).

Does God watch The Traitors?

This week, the hit series The Traitors returned for it’s second UK series. It’s described as an ultimate murder mystery game, where more than 20 people compete in challenges to add money to the prize pot, and try to live to the end of the game  to win the money.

The twist – among the contestants, are the faithful – and the traitors. The faithful meet at the round table each day for banishment – voting out who they think is a traitor. Then, each night, the traitors meet to decide which faithful they will murder.

Early on in episode 2 of series 2, while gathering at breakfast, Charlie, one of the contestants is talking about how she dealt with her first night wondering who would be murdered, and says:

“cos I’m a Christian and I’m like please (puts her hands together in prayer). I mean, I don’t know whether God watches the traitors”

Another contestant, “I’m sure he does, or she.”

Episode 2, Series 2, The Traitors UK

Hearing that conversation has set my mind thinking.

The Traitors, with its treachery and deceit, isn’t the sort of place I would naturally expect to find a Christian – but perhaps that’s my own unconscious bias talking. So where is God in all this? Does God even have time to watch TV? Does God watch The Traitors?

Given how much the games is actually about power, influence and deceit – it is perhaps not the sort of thing I would intially expect God to want to watch. The Traitors is a game about winning money, and players are there because they want to win that prize. It is a programme that tests players, seeing what lengths they will go to to win. In that light, it is about materialism and greed.

But it also a programme about people’s positions power and influence among the group.

The only thing a faithful player knows, is that they are faithful. So as players try to work out who are the traitors, they have no idea who to trust – or how much. They may try to work with others. They may build alliances. They may plant seeds of doubt in one another minds.  But those relationships are always fragile – for players also, know that those with whom they consult and collaborate might actually be traitors themselves, and could end up using those conversations against them. Alliances don’t tent to last long.

The traitors, they known who is a traitor, and who is faithful. In that they have an upper hand – but that doesn’t mean it is easy for them.

They have to carefully calculate ways to influence the group, where to thrown subtly suspicion, where to keep ion the background, where to take a lead. And when it comes to their night-time murdering in traitor tower, they have to carefully analyse their best choices of who to kill off – mindful that each morning, remaining players will analyse who has been killed off as a potential clue to who the traitors are. If they are not careful, a traitors own treachery could be their downfall.

So ultimately, The Traitors is quite an unhealthily place. Where trust, if existent at all, is fragile. Where deceit is abounding. Where treachery is never far away. And all that is a long way from the sort of community God wants humanity to live in.

So for me, there is an element of watching the Traitors that teaches me what sort of community God calls me to live in, by presenting an opposite. It is nothing like the post-Pentecost community we find in Acts 2, where generosity, togetherness and shared life together are characteristics of the community of believers. The Traitors shows the damage that happens when a community is plagued with suspicion and treachery and selfish use of infleunce and power.

Surely God doesn’t want to watch that.

yet, as I watch The Traitors, I also see a game that demonstrates the importance of relationships. It shows that without trust, relationships are often superficial and fragile. It shows how hard it can be to live in community with others, and work with others, when trust is lacking or absent. It shows human diversity in the different personalities, approaches and responses players make.

The show as we watch it, is inevitably influenced by it’s producers and editors, alongside what I think is a brilliantly played protagonist role by Claudia Winkelman. But I find the way the programme tells stories of individuals tussling with choices fascinating, as players wrestle between selfishness or selflessness, truth and lies, friendship and suspicion, trust and distrust.

Players are not just playing a game, they are living this game, and as time goes on and relationships strengthen and deepen, those choices get harder. While not extensively unpacked, there are hints of how such intense environments impact on individuals anxieties and mental health – espeically when genuinely faithful people are suspected as traitors, or the traitors themselves choosing to deceive or cross people with whom they have build relationships.

While remembering this is a game show, a humanly constructed environment and to some extend a directed community – it is still a community – a community where people show real emotions and real struggles with trust and truth.

So, does God watch The Traitors? Who knows, but i don’t think that is actually the important question. Not for me anyway.

For me, the question is: Is God speaking to me as I watch the Traitors? And to that, my answer is a resounding yes.

Because as I watch, I find myself challenged to think afresh about what healthy community looks like. Reminded of the importance of trust for a flourishing community, of the negative impact the selfish use of influence and power can have. Of the  imapct of my personal choices on others.

I am not living in the midst of a murder mystery game – but I do live in community. Community where relationships matter. Community where I, and the people I meet, are also living with the real struggles of life, of truth, of trust.

The Traitors is challenging afresh to reflect on my life, my relationshiops, my interactions with others. That who I am, how I behave, how I utilise the power and infleunce I have, will be, not for my glory – but the glory of God.

Header Image: The Traitors UK logo, sourced from http://www.bbc.co.uk.

More about The Traitors: https://www.bbc.co.uk/programmes/articles/2xRtJpWRbKcwPdXs7bZnxxH/the-traitors-how-the-show-works

Recommended Read: God Soaked Life

If you’re looking for a book which helps you to encounter more of God – then this could just be what you’re looking for.

God Soaked Life, by Chris Webb, begins with an imaginative parable which paints a scene of life with God as living in a ‘unifying presence of the community of love’, setting the scene for the rest of the book.

Through the journey of the book, Webb highlights the invitational nature of scripture, where he suggests God is inviting us to live and love in community. We are all a work in progress, none of us are ever perfect, but regardless, we are valued in God’s Kingdom community. God’s love overflows for us, and God invites us to overflow in love for others – simple because we love as God loves.

Webb encourages us to embrace the vulnerability of honestly, in prayer, in community, in relationship with God, and accept God’s invitation to live a life soaked in God, day, by day, day. And as we do, we discover just how deeply God is already in all things.

I found reading God Soaked Life by Chris Webb an easy, yet riveting and enlightening read, that reframed and deepened my own understanding of what it means to live in relationship with God. Living a life of God Soaked Love, God Soaked community, God Soaked Life.


God Soaked Life: Discovering a Kingdom Spirituality, by Chris Webb is published by Hodder Faith.

ISBN: 9781473665286


The below service from leatherhead Methodist Church includes me preaching with reference to this book, in particular the opening imaginative parable.

Where I want to live.

I want to live in a world which cares for the lost and the lonely.
Which gives company to the isolated.
That gives hope to the displaced.
That gives welcome to the marginalised.

I want to live in a world that looks after creation.
A world that cares for the planet,
With people who are attentive to how waste is disposed of,
In community which thinks about what world it is leaving for the next generation.

I want to live in a world where people live in peace,
Not just striving for it, not just hoping for it,
Not just holding peace as a golden, yet unattainable aspiration
But wholeheartedly embracing the challenge of living in peace.
Living it out within their communities,
with friends and enemies,
Family and neighbours,
Those we love, and those we struggle to love.

I want to live in a community of love.
Where grace and forgiveness are present in abundance,
A society where sacrificial hospitality and costly generosity are always practiced.
A community which lives in perpetual gratitude and thankfulness.
A community which lives in equality and equity.
Where all human beings are given the dignity and worth that they deserve.

What sort of world do you want to live in?
What sort of society do you want to be part of?
What values do you hope it would live by?

I want to live in a God-soaked community.
A community of love. Of truth. Of hope. Of peace.


An extract from a beginning of sermon for Sunday 12th November 2023, Remembrance Sunday.

Praise the Lord! A Call to Worship

A Call to Worship based on Psalm 149.

PPT and PDF downloads also available below.


Praise the Lord!
Sing to our God a new song.
Sing praise as you gather as God’s people.

Faithful ones, rejoice in your Maker.
Praise with dancing,
Sing for joy!

Worship with tambourine and harp,
Exalt our God with all you have and are,
For God delights in us.

This is the glorious privilege
of being part of God’s family,
the company of the faithful.

Sing to God a new song.
Praise the Lord!


Harvest – a Time of Gratitude

Here on the south coast of Sussex I’ve just journeyed through the joyful season of harvest among the church communities I serve.

At Bognor Regis and Felpham Methodist Churches we invited donations of groceries and cash for Bognor Foodbank, and I was astounded by the generosity I witnessed. We had tables laden with groceries, and almost £500 in donations to support their ministry.

I find Harvest a time which makes me stop and take notice of what I have. To be reminded of the seasons of the year that work together in producing abundance from our land., To see those things to be grateful for that I can otherwise take for granted. To have an attitude of gratitude and praise to God all that he provides.

One of the stories we find in the New Testament is the feeding of 5000 men, plus women and children, with 5 loaves and 2 fish.

The gathering of the huge crowd had not been planned for, it was getting late and food had not been prepared. The disciples suggest to Jesus that he calls time to the event, sending the people off to get themselves some food. But Jesus says no, you find them something to eat.

I wonder how those disciples felt in that moment? It is a wonder to me that the gospel text doesn’t go on to record the mutterings of the disciples ‘who does he think he is, we’ve told him we’ve not food, where are we meant to get the food from?’

All the disciples find are 5 loaves and 2 fish. Little is available, but the need is great. Yet with a push from Jesus what they have is made available to be shared, and with a blessing it spreads much further than anyone could have imagined.

Rather than seeing the challenge of feeding a crowd of thousands with 5 loaves and 2 fish as an impossibility, Jesus showed that with gratitude and acceptance of what we have, abundance can come.

Too often we can fall into the trap of grumbling greed. if we are not careful, society can lure us into a way of life which seeks to look after me, myself and I, gathering everything for ourselves.

But that is not the way God calls Christians to live. God calls us to live lives of gratitude, thankfulness and contentedness with what we have and receive, and to share it with others.

In the disciples sharing, their orienting themselves towards others, many more were satisfied.

“Gratitude begins with paying attention, with noticing the goodness, beauty, and grace around us. The practice of gratitude becomes more central to our communities when we stop feeding the cycles of complaint and orient our lives around praise, testimony, and thanks.

Christine Pohl, in ‘Living into Community’, p51.

Gratitude as a way of life brings us into a greater realisation of the goodness and beauty all around us day by day.

No matter what little we have, be it our time, our money, our energy, our resources, our gifts and graces, what we have in the widest sense of the word – with Christ it can be used to do immeasurable more than we may think or imagine.

To reach many people, to bring sustenance, satisfaction and goodness to people in a world which is in great need of goodness.

May we grow to live lives of deeper gratitude for what we have; lives of generosity to one another; and lives of faithfulness for all that Christ can accomplish through what we can offer.

My Justice Journey

First Published June 2022 on Twitter as part of a Conenxional Social Media campaign sharing personal journey’s of justice.

A piece of #MyJusticeJourney.
Learning to be one piece in God’s big picture.

This puzzle piece appeared in our daughter’s room when she was a toddler. We have never worked out where it came from – but through it God spoke to me about being one small part of God’s big picture – and now it sits framed in my office to remind me.

When it comes to matters of justice; migration, discrimination, poverty, and more, I often feel overwhelmed by their scale and great need, or intimidated by the amazing contributions of others who strive for justice. What difference can I make? How can I be good enough?

Reading so many inspiring #MyJusticeJourney threads this week has been overwhelming at times too. But for me, that’s where this single puzzle piece comes in. I am only one piece in God’s big picture – a picture I don’t control or fully see. But that is enough. I am enough.

This puzzle piece reminds me God has not made me responsible for solving every injustice in the world. God has made me me, responsible for my small piece. Offering my gifts and graces, passions and skills as one piece among many that make up God’s big justice jigsaw.

Humbly offering what I can, in the opportunities God places before me, to contribute to seeking justice. One piece at a time. Because I am enough.